Kusa da mutane Dozin suna jiran kowane katunan wasa, wani yana hira a kan wuta. Ana iya ganin wannan hoton a kowane titin Niger a cikin shekaru ukun da suka gabata. Ofayansu, "Maiger na shayi", sved akan karamin ɗakin girls a kan garwashin zafi. Shi ke da alhakin tsawon lokaci da kuma zafin tsari na numfashi kore shayi don kungiyarsa, surori. Sun tattara don wannan.
Maza suna ba da sunan su kuma galibi suna rubuto shi a jikin bango, waɗanda suke zo da kofuna. Sunaye galibi suna magana game da bege da sha'awar maza dangane da makomarsu - alal misali, "tsabar kudi Kash" [Brooklyn Boys]. Hakanan zasu iya yabon mahalarta - "saman 'yan Star Boys" [Star Guys] - ko magana game da addininsu ("Imani" [vera]. Wasu kungiyoyi - "Kerate" [Karate Master] - an kira suna bayan bukatun gama gari. Wasu sunaye suna magana game da matsalolin da mahalarta ana kiranta "MDR", wanda ke nufin agrer-maimaita [cin abinci-barci maimaitawa], da na duniya marasa aikin yi].
A shekarun 1990, ƙungiyar ɗalibai ta fara tattarawa a kan tituna, suna yin zanga-zangar adawa da gwamnati da kuma neman gyaran siyasa. Ba da daɗewa ba a cikin kungiyoyi sun fara musayar labarai, ra'ayoyi da kafa hanyoyin haɗin. Tea shayi ya zama ƙari. Tripation na siyasa a hankali ya fado a kan shekaru uku masu zuwa, da bayar da hanyar bayar da zanga-zangar zanga-zangar - nuna rashin amincewa da kasar da rauni tattalin arziki. Yanke shawarar tara da kettle a kan titi, kuma ba a cikin gida ba, alamar da lafiyar al'umma. Suna jira har sai masu kututture tafasa, kuma makomarsu za ta inganta.
"Matasari 'yan Najeriya sun ce" Zaman Kashin Wando ", wanda ke nufin" zaune, kashe wando. " Wannan jumla ta nuna alamar rashin ƙarfi na mutum yayin da aka jinkirta ta. Haws sosai larimancin harshen. "Kashe" a zahiri yana nufin "don sawa," in ji Farfesa game da al'adun gargajiya na Jami'ar Adeline. - Wannan magana tana nufin cewa duk lokacin da ka zauna a cikin awanni na farkawa, wani ɓangare na wando ya lalace. Matasa suna kiran kansu "Masu Kasin Wando" (waɗanda suka sa wando) furcin da ke da kai. "
Mulkinsu suna da kowa sosai: sami aiki, aura, fara yin gida. Abu daya yana da alaƙa da wani - aure ba zai yiwu ba idan saurayin bashi da rayuwa. Lokacin da ayyuka basu isa ba, kawai madadin shine kawai. Masana kimiyya suna kiran lokacin da aka kashe har zuwa balaga a Nijar da sauran wurare, ana jira a Indiya, suna jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira, jira). Waɗannan samari marasa aikin yi ba su haifar ba har yanzu gaba daya. Kuma maimakon girma, suna gundura kuma suna cikin yanayin iyakance, sabili da haka suna ɓata lokaci.
Me yasa rashin hankali ya tashiLittafin "yadda aka haifi Murmushi" Farfesa Psychology na arewa maso gabas Lia Feldman Barrettman Barretman Barretman Barretman Barretman Barretman Barretman Barretman Barretman Barretman Barretman A akasin haka, ana yin motsin rai da al'adunmu da na zamantakewa da zamantakewa, kuma wani lokacin kalmomin da muke amfani dasu don bayyana su.
Akwai bambance bambancen dabara da yare ke ba da gudummawa ga tsinkayen motsin zuciyarmu. Don haka, kalmar Faransanci don tsara foshin - Ennui - yana da alaƙa da rashin kulawa, yayin da Jamusanci - lancheile, haɗin kalmomin "tsawo" - fiye da "lokaci". Da alama kalmar "mai zafi" ta bayyana shekaru da yawa kafin Ingilishi "rashin kulawa" kuma sun shiga farkon karni na XIX. Kuma wannan yana cikin tsari da kyau, saboda, bisa ga wasu masana tarihi, ba a gundura ba - aƙalla a cikin ma'ana wanda muka san shi. Don samun gundura, kuna buƙatar samun dalilin kuma ya iya kimanta lokaci. Duk wannan bai dace da aji na aiki ba. Kullum suna da aiki kuma babu wata damuwa ta musamman saboda buƙatar tsananin lura da lokaci.
Shugaban sashen Kasa na Anthropologic na Australiya Yasmin Mushbash ya ce rashin farin ciki ya samo asali ne a matsayin halayyar halayyar kasashen yamma. Masana kimiyya sun yi imani da cewa "rashin kula na zamani" ya samo asali ne yayin juyin juya halin masana'antu, lokacin da ya zama mafi muhimmanci a lura da lokacin bayan agogo. Kawai a cikin wannan zamanin ya fara tafiya akan jadawalin. Nan da nan, lokacin da shaharar jigilar jama'a ya karu sosai, ya zama da muhimmanci a san inda kuma menene lokacin da kuke buƙatar zama. Da ma'aikatan a masana'antar masana'antu sun fara zuwa su bar agogo. Farkon aikin maye gurbinsa.
Clock ya zama muhimmin bangare na rayuwar mazaunan yamma, suna kawo tare da su "lokaci kyauta", kuma ɗan sa'a - kuɗi da haɗin haɗin jama'a. Ba da daɗewa ba mazaunan Yammacin Yammacin Wold suka kebare kansu sannan kuma suka raba shi da wahala a duniya.
Warkarwa daga rashin ƙarfiNusharbash nazarin sharrin Varlpiri, wanda ke zaune tare da Ostiraliya tun 1994. Kowace shekara ta zo wurinsu na ɗan lokaci kuma a cikin 'yan shekarun da suka gabata sun lura da canji a lokacin da ake gwada ƙarni na VARLPirpiri.
"A tarihi, ina nufin mulkin mallaka, irin wannan abu, kamar rashin wahala, ba shi bane," in ji ta. - Rashin tsoro shine lokacin da kuka ci karo da lokaci. A baya can, wannan kawai ba zai iya faruwa ba. Saboda yanayin mulkin mallaka da yadda ake shirya ranar - kiran makaranta, lokacin aiki, - lokaci ya zama ƙofar madaidaiciya. " Hankalin lokaci ya rikita da Varlpiri, kuma youngan tsara na daukar ƙarin da kuma ƙara da al'adun Turai na Australiya.
Farfesa na Jami'ar Yammacin Australia, masanin ilmin dabbobi Victoria Burbark ya yi jayayya cewa saboda 'yan kasuwar Aboriginal, rayuwar Afirka ta Afirka ba ta yarda ba. Turai Australians suna ci da yawa ƙoƙari don koyar da yaransu su je gado a kan lokaci, yayin da al'adun iyaye-da ba su yi ba.
Lokacin da barci ya koya mana muyi aiki kuma ya sa kirimai masu kyau daga gare mu, "in ji Mushabash. - Mun fahimci cewa wasu abubuwan suna bukatar a yi su a wani lokaci. Wannan darasi ne mai kyau na mugunta, amma wannan ita ce hanya ce da ya yarda da wannan lokacin. "
Musharbash ya ce Australian 'yan Australiya "lokacin da aka zalunta. Koyaya, don kada a gaji, suna ƙoƙarin kawar da wannan zalunci. Idan kana zaune a nan, babu busa, [lokaci] kawai yana gudana da wucewa, "in ji Musharbash. - Kuna barci, ko ku tafi farauta, ko dafa abinci, ko kuma ku zauna da wuta kuma ku faɗi labarai. Kuma kuna magana game da wani abu, ƙirƙira zurfin tunani da ban sha'awa da falsafa, kuna da wani lokaci mara iyaka don wannan. " Bukatar amfani da lokacin kyauta da kyau ya ɓace idan ba ku damu da shan sa'o'i ba.
Kamar yadda yake a cikin shari'ar Turai kafin karni na XIX, ba mu sani ba ko ji na rashin wahala ya tashi a cikin jama'ar Villpirpirpir a gaban wannan kalmar. Koyaya, daga kwarewar MushArash, a bayyane yake cewa tambayar tana gundumar - shin aboran yana jin ko ba shi da sonta na rayuwa daga Turai. "Ba kowa bane barci a lokaci guda, kuna bacci lokacin da kuke buƙatar sa, sannan ku fara hira ko yunwar - babu abin da ke nuna muku cewa dole ne ku yi wani abu," in ji shi. - Mazaunan kasashen yamma suna da matukar wahala a tunanin. "
Makullin zuwa gaba'Yanci daga lokacin da Mushbash da Maschelie ke kallo a cikin jama'ar Valllirpiri kuma a cikin mazaunan Jamhuriyar Nijar, an kuma gan su a wasu al'adu marasa aure. Amma dukansu sun haɗa da gaskiyar cewa sun ciyar da lokaci mai yawa don ciyar da halayen rashin lafiya. A lokacin da lokacin da aka zage shi da yawa, mutane, ko da cewa suna da rai, sun fara kashe shi cewa, a matsayin mai mulkin, ta faru sosai m, bayanin kula, mewa masifa. Mutane zagi suna kallon talabijin, abinci ko giya, caca da kwayoyi.
A Nijar, an yi imanin cewa matasa sune mabuɗin makomar al'umma. A cewar Millelieu, "Samari Samari [Farashin Jiger] Musamman ne musamman sanadiyar da ke fama da rashin aikin yi, saboda iliminsu yana da mahimmanci ga ilimin gado. "Rayuwar marasa aikin yi suna da iyaka, babu wani lokaci kyauta a ciki, saboda lokaci baya motsawa ko kaɗan," in ji ta.
Samo Nigera, bincika mascol, bayyana lokaci a matsayin "fanko da suke ƙoƙarin" cika "ko" kashe ". Kalmar Rashi, wacce muke fassara a matsayin rashin hankali a matsayin "rashin kyau", kamar yadda cikin Rashin D'di, ko "rashin jin daɗi / gamsuwa". Rashin wahala a Nijar yana da alaƙa da rasa. Kuma lokaci don kashe lokaci hallaka, to don zama mai amfani, kuna buƙatar cika shi. Saboda haka, suna shan shayi.
"Tea shayi ya kamu da cutar da kwayar cuta," yayi bayani kan wani samari daya na Nijar. "Shayi shine maganin mu," yana ƙara wani.
Jagora na shayi, kwatanta wani abin sha mai shayarwa, yana jaddada cewa za'a iya ciyar da lokacin akan wani abu mara kyau, alal misali, a kan dogaro da abin da Mushash ya ambaci. Ga waɗannan mutanen, shayi ya zama hanyar dawowa akan lokacinta. Lokacinsu ba da kyau ba ne, yana da zamantakewa, ƙungiyar da tabbatacce.
Maschelie ya ce shayi shan shayi ne na matasa Jigera maza a yanzu. Tsarin bazara yana gwagwarmaya tare da ƙararrawa biyu. A gefe guda, suna da abin jira - shayi-da aka shirya. A ɗayan, za su iya ɗaukar kansu da tsari mai tsattsauran ra'ayi. Kuna iya jefa jakar shayi a cikin kofin kuma daga shayi da kanka - amma ina abin da yake so nan?
Jiran shayi, tare da wasanni a cikin katunan ko baya, "yana ba da tsari na hulɗa da wannan rashin ƙarfi na rashin ƙarfi, suna ƙasa waɗanda suke jira anan. Suna mai da hankali kan wani abu mai mahimmanci, kuma ba a kan mafi mahimmancin aikin yi ba.
Temuren shayi suna nuna cewa suna da manyan buri na al'ada, amma don jimre wa sha'awa, zai fi kyau rayuwa ta gaske kuma jin daɗin abin da ke zuwa nan gaba.