Nazarin litattafan littattafai a makaranta an yi shi a cikin tsari na shekara, sabili da haka ɗaya daga cikin littattafan farko na dalibi, a kan manufar tsohuwar 'yar Girka "ko kuma tarihin tsohuwar Girka". Tsohon Hellenanci mai tsufa akan Aphrodite da Pygmalion shine abin nazarin wannan labarin. Bari mu bincika menene rawar da ya taka a cikin al'adun tsoffin Helenawa, kuma a lokaci guda muna ƙoƙarin gano abin da ma'anar wannan labarin.
Zai yi wahala a kashe mahimmancin tatsuniyoyin don duka wallafe-wallafen da kuma al'adu gaba ɗaya: Mafi yawan mãkirci na Cinema, wasan kwaikwayo da littattafai an gina shi gwargwadon tsarin tatsuniya. Labarun teburin madawwami na fassarar zamani, babban mai ba da labari na kowane lokaci - Littafi Mai-Tsarki - ya kuma yi kama da tarin tatsuniyoyi da almara. Kuma, hakika, tatsuniyoyi ƙauyuka ne, waɗanda suka dogara da halin halin zamanin Helenawa - ubannin wayewar Yammacin Turai.
Da farko, shakatawa ƙwaƙwalwar ajiya da lura da mahimman abubuwan a cikin maƙarƙashiyar tatsuniyoyi akan Aphrodite da Pygmalion. Pygmalion ƙi mata da kuma hana aure - sha'awar sa ta kasance a cikin fasaha. Da zarar ya kirkiro sassan yarinyar kyakkyawa kuma ya ƙaunace ta: ado, ya ba da kayan adonta da sauransu.
A ranar idin da ke girmama Aphan Allah - pygmalion na duk masu kauna - Pygmalonss na duk wata mace kyakkyawa a matsayin ƙaunataccen mace kamar ƙaunataccen mace. Mai sculptor bai rasa mutum-mutumi ba, da Sculptor ya tambaya - ya ji tsoron yin fushi da allolin. Komawa Pygmalion gida, kuma - game da mu'ujiza! - Daidai ya zo rai. Don haka Aphrodite ya ba da SCulptor don hidimar da ta dace.
Yanzu bari muyi tunanin yanayin malamai: Abin da marubucin ya so ya gaya mana? Akwai maki da yawa na ra'ayi, amma an yarda da shi gaba ɗaya kamar haka: A cikin wannan tatsuniyar ƙauna taphrodite ta bayyana a gaban Mai Karatu Mai Raihu, haka kuma, fiye da yadda Mai jin ƙai. Dabi'a: Ku ƙaunaci alloli, Za su ƙaunace ku.
Gaskiya ne, ba a cika ya tashi ba. Duba: An san wani labari na duniya - game da Narcissa. Yana da, na tabbata, kowa ya sani: Narikisa ya ƙaunace shi tare da tunaninsa, kuma ya lalata shi. Duk da haka ya nemi Aphrodite don bayar da damar da zai ci gaba da kasancewa kusa da wani gefen mai kyau a daya gefen madubi na tsattsarkan ruwa, kawai shirun sama.
Kuma wannan shine sabani: Narcississ ya kai ga iyawar Aphrodite, kuma don ƙaunar Pygmalion ga mutum-mutumi, da Sculptor da aka bayar. Kuma ba ta cika sha'awar da ya yi ba, "Don bai wa mace, kyakkyawa, a matsayin mutum-mutumi, ta rayar da ita. Da kuma yin hukunci da gaskiyar cewa ba mu san komai game da Pygmalion ba, zamu iya ɗauka cewa makomarsa ta inganta sosai. Wato, ba zai yiwu ba cewa shi da matarsa "sa'a" don fuskantar nuna wuri a cikin duniya don wani mutum-mutumi (ko kuma, muna amfani da tunani, android sanya a cikin al'umma).
Tabbas, ba lallai ba ne don fahimtar tatsuniyoyi sosai, saboda Jean-Perre Vernan shima ya fara yin tarihin rayuwar tsoffin mutane, a cikin falsafa da tarihin tatsuniyoyi da aka samu yanayi mai lalata. Sun zama marasa hankali kuma sun goyi bayan tatsuniyoyin labarai, maimakon nishadi, maimakon bayyana komai. A takaice, Helenawa na shekara ɗari biyar kafin haihuwar Kristi ya yi gunaguni da muryarsa kan labarunsu.
Koyaya, bari in tunatar da kai cewa tatsuniyoyin suna yin aikin ilimi da ilimi kamar yadda, alal misali, Littafi Mai-Tsarki. Ba a banza ba, duk addu'o'in zuwa ga bauta Zusha da kalmomin "mahaifinmu." Daga baya, Kiristoci sun bayyana su a "mahaifinmu", sannan wadannan kalmomin sun zama wanda aka zaba.
M madzhan, alal misali, a cikin littafinsa "Gefen kafofin watsa labarai" sau da yawa sun yi magana da Littafi Mai Tsarki, kuma zuwa tarihin tsohuwar Girka. A bayyane ya ambaci labarin labarin labarin NuniSeed.
A cewar Farfesa na Jami'ar Toronta, Narcissus sun yi soyayya da kansa, amma a cikin tunanin sa. Don haka, M madluhan yana so ya jaddada jingina da filin bayanin kamar ba daidai hoton rayuwarsu ba, alal misali, a cikin jaridar, wato cewa nuna gaskiya. Saboda haka, yau a duk faɗin ɗaliban duniya da kuma nazarin ayyukan Farfesa, gami da littafin "Grace Media".
Yanzu ka yi tunanin cewa ni wani nau'i ne na M. M. McC7auna, bari in sanya fassarar tatsuniyar aphrodite da Pygmalion. Tabbas, marubucin "Glata Media" wani farfesa ne na Jami'ar Toronta, kuma ni dalibi ne na aikin jarida na biyu, amma bai san yadda rayuwa zata juya ba.
Gabaɗaya, na yi imani cewa Aphrodite ya ba da "Farin da ya kawo ta tsarkake ta da ƙaho da ƙaho mai kyau", amma kuma saboda yana ƙaunar gaske. Tabbas, Mata ya ce da masu scultor ƙi mata, da kuma son mutane ba ze zama ba, amma soyayyarsa ta yada wani - akan fasaha.
Aphrodite - a matsayin allah na ƙauna - godiya ga ƙauna ta Pygmalion kuma ya ba shi abin da ba zai iya yi ba. Don haka ƙauna ga kyawawan halaye ya taimaka wa mutum ya sami farin ciki.
Me za a iya kammala daga wannan fassarar? Da kyau, idan muna la'akari da tatsuniyoyi daga yanayin hangen nesan Girka na tsohuwar Girka, ban da sanannun '' ya kasance da yawa da "oftrar of Art." Loveauna don kirkirar da aka dara darajan fiye da ƙaunar mace, kuma da yawa, da kuma ga ɗanta. Wato, taken "duka saboda fasaha!" sauti da girman kai da bauta.
Tabbas, babu wanda ke hana tunani daban. A ƙarshe, tatsuniyoyi suna da sauran abubuwan da suka gabata. Koyaya, manyan masana kimiyya da masu tunani har yanzu suna bincika rayuwar tsoffin Helenawa da littattafansu. Me na fi muni, a zahiri? Kuma mafi muni na mai karatu, wanda na gayyace ku don bayyana ra'ayi na a cikin maganganun?
Marubuci - Kirell Salit
Source - Springzhizni.ru.