U-Omans ungomunye wabantu abadala kakhulu abangama-Arabhu. Ukwakheka kwabo njengoba abantu benzeka ngaphansi kwethonya lezinto ezahlukahlukene, kepha umcimbi osemqoka wawukudalwa kwesimo sakhe, esichuma futhi manje. ESultanate, izizwe ezahlukahlukene zaxutshwa kancane kancane, okwakuyisisekelo sabantu abangama-Omanic.
Ukutholwa kwezazi zemivubukulo kuqinisekisa ukuthi kwakukhona emhlabeni wase-Oman owayephakathi kwezindawo zokuhlala zakudala kakhulu. Isiko le-Omans ngokwalo zombili izici zamasiko obuqaba futhi kamuva ama-Arab Shades. Bangobani - u-Omans? Bavela kanjani laba bantu? Kwenzeke kanjani ukwakheka kombuso wakhe?
Amaqiniso nezinganekwane
Njengoba sekuphawuliwe, enye yezindawo zakuqala zabantu avele emazweni anamuhla e-Oman. Lapho-ke izizwe eziningana zazihlala kulezi zindawo ezakwazi ukudala umbuso kaMagan. Lesi sifunda sishiwo emibhalweni yaseSumerian njengendawo yezimayini zethusi.
E-Magan, kwaqunjelwa ukushushumbiswa kwabantu omakhekhelwane, kwathuthukiswa ngempumelelo, ama-allials asemqoka woMbuso ayengama-guts ahlala epanini nangale kwalokho. Akunakwenzeka ukukhipha ukuthi i-magan imbozwe hhayi kuphela izwe lamanje lase-Oman, kodwa futhi nezifundazwe ezimbalwa ezingomakhelwane, ngoba azinakuboniswa indawo yayo yabavubukuli.
Ngifuna ukuqaphela ukuthi le ndaba ka-Oman ifundwe ngezinganekwane eziningi nezinganekwane, kwesinye isikhathi okwenza kube nzima ukufuna iqiniso lomlando. Isibonelo isibonelo esinamandla - ukuba khona kwabantu base-Aditov emazweni ase-Omani. Emibhalweni yamaSulumane, achazwa njengemidondoshiya, omunye wabantu ababulawa base-Arabia.
Kwezinye izifunda, izazi zemivubukulo e-Oman zathola amakholomu amakhulu, okushiwo kwiQuran. Mhlawumbe lezi zikhangiso ezinganekwane zingaba khona. Ngubani owaziyo, mhlawumbe futhi angabizwa ngedwa evela kumadlozi ama-Omans?
Encwadini engcwele yamaSulumane, i-Quran, okulandelayo:
"Awubonwa yini ukuthi ngubani ongabonanga yiNkosi yakho nge-Aditami - abantu base-Irama, ababenamakholomu (abaye bakha izakhiwo eziphakeme ngamakholomu noma ababengadalulwa emadolobheni?" .Esikhathini sezinganekwane ze-Omanic, u-Adita ukhonjwe ngabantu abajeziswa ngokuziqhenya.
Ukwakheka kwe-Oman noma
Eminyakeni eyizinkulungwane, izizwe zakwa-Yemen zangena kancane kancane endaweni yase-Oman, okuyingxenye eyinhloko yakwaYamani namaJemenzi. Bahlanganiswe nabamele izizwe ezivela emazweni aseNyakatho-Arabia, uNizara.
Ngokuhlala e-Oman, baxubana nabantu bendawo. Ukufika kwezizwe kufane nesisekelo sabantu abangama-Omanic. Waqala ukwahlukaniswa ngamaqembu amabili: "Mpususukile" (inzalo yama-Yemeni) kanye "nokuxutshwa" (izizukulwane ezedlule zamaNakhaya).
I-Middle Ages yama-Omanites yaphawulwa ukwemukelwa kokholo olusha. Lesi sizwe sasingomunye walabo abathuthela e-Islam ngenkathi umprofethi uMohammed. Ngo-751, imigomo eqinile yohlelo lokhetho lwabamele iziphathimandla iyasungulwa, okubonisa ukuthuthukiswa kwesimo.
Ekhanda lesifunda kwakukhona ama-imams, abeluleki abangokomoya nabaholi abathatha izibopho zombusi. Umgomo onjalo wamandla, ngombono wami, wasondela ngokuphelele esikhathini kanye ne-Omans, ngoba kwakukhona amakhulu amane eminyaka. Kepha ngekhulu le-XII, amaSultang obusisenkulu bamaNabani asemandleni, aguqula kakhulu izimiso zezimali zombuso.
Kodwa-ke, ama-Omania afuna ukukhetha ababusi, futhi angabemukeli abameleli bezinceku ezibusayo njengezindlalifa. Kungakho ngemuva kwamakhulu amathathu eminyaka, ama-Imamkhekhe okhetho ayabuyiselwa. Njengoba uqonda, ukungqubuzana okunjalo phakathi kwezimiso zangaphambili nezintsha kuthinte umphakathi. Cishe zonke izinkathi ze-Omanic History zivula umzabalazo we-Imamat noSultanata.
Isimo se-Omansese
Ukwakheka koMbuso we-Oman kanye nokwakheka kokugcina kwama-Omans njengoba kwenzeka abantu maphakathi nekhulu le-XVII. Lapho-ke amabutho ama-Omanic akwazile ukunqoba isiPutukezi esasisungule amandla emazweni abantu. Isibalo esikhanyayo salesosikhathi sasikhona i-Ibn Sultan, eqala kancane ukwandisa imingcele ye-Omanic.Uthwebula uMombasa, idolobha elikhulu laseKenya, ngemuva kwalokho liqala ngokuqhubekayo lihamba eceleni kogwini olusempumalanga ye-Afrika. USultan wakwazi ukujoyina amasimu akhe amakhulu, futhi ama-Omania ngokwawo weza emngceleni onezifunda zasePakistan. Abameleli abalandelayo be-saif Dynasty babefuna ukusungula ubudlelwano namaBrithani, ayenenzuzo e-Oman.
Emlandweni wesintu, kwakukhona imibuso embalwa kakhulu efana no-Oman. Ngani? Isizathu silele emnothweni walesi simo. Ukuhweba olwandle kwasebenza njengesisekelo sayo. Ngoba kungekho ingozi, abahambi ababizwa nge-Oman "emaphethelweni ama-navigators nabadobi." Cishe wonke amandla ezomnotho wezwe asuselwa ekuhwebeni, okwenziwa yizindlela zasolwandle.
Kusuka ekunciphiseni - kuya ekuchumeni
Kepha uma ngekhulu le-XVIII, uMbuso wawusesikhathini esimnandi sakhe, kancane kancane uMbuso waqala ukwehla, okwanda ngenxa yokuntuleka kobuchwepheshe obusha. Isimo saba saba sibi ngokwengeziwe ngemuva kokushona kuka-Ibn Sultan. Ngo-1856, isimo se-Omans sahlukaniswa izingxenye ezimbili - uSultanat Zanzibar noSultanat Muscat no-Oman.
Naphezu kwezinguquko ezisheshayo, u-Oman wahlala ezweni elinamandla kakhulu lesifunda salo. Indima enkulu ekuqiniseni uMbuso kwadlalwa ngokusekelwa koMbuso WaseBrithani.
Enye yezibuyekezo ezithakazelisa kakhulu mayelana nama-Omans angatholakala kumarekhodi okuhamba, umlobi kanye ne-charles yempi yaseBrithani:
"Ama-Arabhu ka-Oman angumjaho lapho ahlangana khona endaweni eqinile yokuhle nokubi, iqiniso namanga, ukuhlanzeka kokuqala kokonakala komuntu nangokusobala kokonakala komuntu nangokusobala komoya. Banesilo sesibindi, inzondo kanye nesihluku esitha. "Namuhla, uSultanat Oman ungenye yezindawo ezichuma kakhulu zase-Arabia. Vele, kulokhu kulungiswa okucatshangelwe kwama-AMAns ngokwawo - abantu abakwazile ukubhekana nobunzima nasezihlolweni, ukuze balondoloze hhayi amasiko abo kuphela, kodwa futhi nenkumbulo yesikhathi esedlule, bagcwaliswe ngamaqiniso omlando kanye nezinganekwane ezinhle kakhulu.