Uninzi lwabantu bamandulo basemhlabeni bahlala kumhlaba waseMzantsi Afrika, olwahlukana nomthi opheleleyo woluntu ngaphezu kweminyaka eli-100,000 eyadlulayo. Ulwimi lwabo yenye yezona zinto zinzima kwihlabathi, kwaye amantombazana abo anomtsalane kakhulu (nangona kunjalo, yonke into eguqukayo, kwakamsinya nje ukuba ubuhle bobuhle bube ngoomama). Ngaphambili, aba bantu babizwa ngokuba buBushmen kunye ne-Fentente, kodwa kungekudala la magama aqwalaselwe njengokungalunganga, ngenxa yoko bayeka ukuba "bami kwiSan" kunye "noKoy". Abantu baseKoisan baligama labo ngokudibeneyo.
Sisoloko sikwi-Adme.ru. Kuhlala sinomdla wokufunda indlela abantu abahlala kuzo ezo ziko lethu apho bekulula khona. Kwaye namhlanje singxamele ukukuxelela ngeSan naseKoy.
Ubomi banamhlanje baseSan (iBushmen)
- I-Anthropologist Carlton Kun Yathi yaya kwi-intanethi yemveliso eyahlukileyo, ye-5 yobuhlanga - ugqatso lweCapoid. Bona, ngokwahlukileyo kubantu base-Afrika, isikhumba esiqaqambileyo - brown okanye blow-brown.
- Abantu baseSAN bakwazi ukusinda kwiintlonipho ezininzi ngenxa yokwazi kwangaphambili baqiniseke ngokuqikelela imikhwa yezilwanyana kunye nokwazi indlela yokusebenzisa iintlobo zezityalo ezingama-400-500. Abanye babo baya kukutya, elinye icandelo lisetyenziswa njengamayeza. Abameli beSan basebenzisa iimveliso zendalo kunyango lwezifo, ngelixa liphuma ngaphandle kweyeza lale mihla.
- I-70-80% yokutya kwabo yenza imifuno, amajikijolo, ii-walnuts, iingcambu ezahlukeneyo. Yonke le nto iqokelela uninzi lwabasetyhini. I-20-30% yokutya ivela kwinyama. Ukumbiwa kwenyama kukuphambuka kwamadoda.
- Abahlali base-Kalahari iNtlango ye-Kalahari ifumana ukungabikho kwamanzi rhoqo. Nangona kunjalo, bafunda ukunyibilika kwiingcambu ezahlukeneyo, kwaye bayazi indlela yokwenza amanzi amazinyo. Kwisanti emanzi, bemba umngxunya onzulu, emva koko ngoncedo lwe-stem ende, amanzi atyhutyha isanti ukusuka kwisanti. Emva koko, idityaniswe kwiqanda elingenanto ingenanto ngenye indlela.
- ISan Live kumgaqo-siseko wokwenzela i-stalitaria. Abameli boluntu (ngendlela, kwizikolo ezinjalo ezinjalo banokuthatha abantu abangama-50) bonke abantu bayaxoxa kunye kwaye babelane nazo zonke izinto zabo, kubandakanya nokutya.
- Abantu baseCoisan basungula uqoqosho, owakhelwe kwi-anchsist okanye ukuthengiswa kweempahla, nakwizipho. Bayindawo yesiko ukuba banikene rhoqo.
- Uluntu luthathwa njengentsapho enkulu. Uncedo olufanayo-phantse umgaqo ophambili ohlala kuyo aba bantu. Kwaye ukuba, umzekelo, umntwana uya kufumana uhlobo oluthile lokutya, akayidli, kodwa aya kuzisa abadala abayalelwe.
- Kumgangatho ngamnye, kukho kuphela amagama angama-35 kuphela, kwaye, njengommiselo, babiza abantwana behlonela utatomkhulu okanye ezinye izalamane.
- Abantu baseSan banamanqanaba aliqela aphambili kumntu omdala umntu. Kumakhwenkwe, eli sisiseko sokuqala, kumantombazana - ukufikisa kunye nomtshato.
- Intombazana ngexesha lokuya esikhathini, ngokutsho kweSan, ifanelekile ukugcina ukuba yedwa. Bakholelwa ukuba xa ejonga umntu, uya kuhlala ehleli engathandeki kwaye ajike abe ngumthi wokuthetha.
- Amantombazana kunye nabafazi babantu abathanda ukuyifihla kwimvula. Ngokoluvo lwabo, ukugcwalisa umhlaba ngamanzi, ngaxeshanye unokukukhulelwa ngoko nangoko. Abameli besini esihle sabantu besini sabantu bakholelwa ukuba ukuzalwa kwabantwana kunye nabafazi abangawenga phantsi kwejets yemvula enkulu, ayinakwenzeka.
- Uninzi luhlala luzala abafazi - i-san ye-san squat ngasemva kwe-bush kwiimitha ezilikhulu ukusuka kwindawo yokuhlala. Amantombazana anikezela okokuqala, unokuhamba kunye nomncedisi. Iyure emva kokuzalwa komntwana, bakulungele ukwenza imicimbi yabo yemihla ngemihla.
- Uninzi lwabameli baba bantu, umtshato ngumsitho wabucala phakathi komtshakazi nomyeni. Kuphela kwiimeko ezinqabileyo iindwendwe ezininzi kuphela ezinokumenywa. Ibhinqa elitshatileyo alivumelekanga ukuba lithethe, lidibane noninazala kwaye limjonge.
- Uninzi lwabameli bezi zizwana zemveli zenziwa iMonogaman. Indoda inokuthi ihlawule umfazi wesibini, kodwa kuphela phantsi kwemeko enye: kufuneka ingumzingeli okhethekileyo ukondla abafazi aba-2 nabantwana babo.
- Abameli besondo esibuthathaka buxanduva loxanduva lokuhlala. Zizandla zazo ezibunjiweyo ukuba uphahla lwakhiwe ngaphezulu kwentloko yosapho lonke.
- Kwabanye abafazi bendawo, iibhutsi azijongi rhoqo. Baqokelela inani elikhulu lamafutha. Le phenonon yafumana igama elithi Steatopheliagia. Ukuba i-engile phakathi kwe-back kunye neebhutsi ziya kuba ngama-90 degrees, ithathwa njengeSteatophelia.
- Umndilili ophakathi wale mihla ingama-45-50, yi-10% kuphela ephila ukuya kuthi ga kwiminyaka engama-60.
- Xa umntu esifa, ungcwatyelwe kwisikhundla se-nucleus, gubungela umzimba ngesibatha seKapa kwaye uye kuzo zonke izinto zofileyo. Abantu baseSan boyika imimoya yabafi kwaye ngenxa yesi sizathu soze babuyiselwe endaweni apho umntu wangcwatyelwa khona. Ewe, ukuba kusafuneka basondele kwindawo yokungcwaba, baphosa ilitye elincinci engcwabeni njengesipho esingaqhelekanga.
Kwaye apha uphila ngathi (centenaty)
- Zithini iindawo zeenkomo. Bangabalusi abanomalusi ukuba xa betshintsha amaxesha onyaka bahamba kunye nezilwanyana zabo ukuya kwindawo entsha. Ke banika umhlaba ukuba 'baphumle. "
- U-Koi unamathela kubunini bomhlaba, oko kukuthi, akukho namnye kubo onamalungu omhlaba kunye nabo bonke abanokuyisebenzisa ngokubona kwayo.
- Abafazi babantu baseKooy banokubizwa ngoyena mhle kakhulu e-Afrika. Nangona kunjalo, imizimba yabo itshintsha kakhulu ngokuzalwa komntwana wokuqala. Ezinye iindawo zimangalela kwaye zikhangele, isisu siqala ukusela nzima, kwaye iibhutsi ziba ngxi kakhulu. Kuhle kakhulu ubuso babo buqala ukuba bugutyungelwe ngamaflezi.
- I-HAU-indawo yokuhlala ngokwesizwe yesi sizwe. Kukwakha isakhiwo esine-cane. Ngokwakha kuthatha inxaxheba kunye nabasetyhini ababhabha i-canever, kwaye amadoda - abandakanyeka ekwenzeni isakhelo. Le ndlu ilula ukuyitshintsha ukusuka kwenye indawo ukuya kwenye.
- Ukulungiselela umtshato e-Koi kunokuthatha unyaka. Okokuqala, indoda ixubushani ngeenjongo nosapho, kwaye ukuba uyayamkela, wonke umntu ulandela indlu yeqabane elizayo. Apho, umyeni ufumana iinkcukacha zentlanganiso yakhe yokuqala kunye nomtshakazi wexesha elizayo kunye nezinye iinkcukacha. Ukuba zonke iinjongo zonke iinjongo, iintsapho zivakalisa usuku lokuzibandakanya. Ngolu suku, iiflegi ezimhlophe zifakwe kwizindlu zeminja yomtshakazi kunye noMtshakazi, kungekho mandla anikususwa. Kumtshato, umyeni unika umama kwinkomo yakhe okanye ithole lakhe elikhethiweyo. Iinyawo zeZindlu zihlala ukuya kwiintsuku ezininzi.
- I-Coy yaziwa ngezakhono zabo zobugcisa. Abameli baba bantu banobuchule, kuyavela ukuba zenze iimveliso zobukroti, ngakumbi izikoobisi zesikhumba (ii-raincoats), kunye nezixhobo zomculo, kunye neembiza ezingcolileyo.
- Impahla yabasetyhini yendabuko - iimpahla ezinde, ukuthunga i-fashion ye-vivic. Baphuhliswa emva nge-1800s kwaye bayinxalenye ebalulekileyo yenkcubeko yabo.
- Ngaphambili, umngcwabo awuzange abe ngumcimbi omkhulu. Umzimba wawungcwatywe nje, kwaye igama lomntu lalithi kamva alikhankanyi ngenxa yokoyika imimoya engendawo. Namhlanje, emva kokusweleka komntu, usapho lwakhe lulungiselela indawo yokungcwatywa phakathi evekini (ibeka khona ngezitena), amalungu osapho achithe ubusuku obu-2, apho iingoma zicula khona. Babeka indoda efileyo engcwabeni, babeka iplanga phezulu, balele.
Ngaba ungathanda ukuchitha iintsuku ezimbalwa kwinkampani yabantu baseKoisan? Ukuba kunjalo, babeza kwenza ntoni?