Ubuncinane kanye ebomini, sonke ukuwa kwimeko apho sikwazi ukumelana ngokuzimeleyo: sigula, ababuleweyo, wabethwa, ophangiweyo, ngasekhohlo kwiimeko ezinzima ngaphandle koncedo. Kwaye kufuneka sithembele ngokupheleleyo kumntu ongaqhelekanga ngokupheleleyo, kwanomzekelo odlulayo. Ewe kunjalo, lo ngumngcipheko omkhulu. Kodwa kwezi meko, akufuneki ukhethe.
Kwaye okwangoku, ukumthemba lo mntu, kwanaxa intlungu kunye nokwazi ukuphuma, zama ukubukela isenzo sakhe, ubuncinci kulawulo oluncinci okwenzekayo.
Yintoni ingozi yeTrasti egqithisileyo?1. Umntu ovuma ukusinceda ukuba sizenzele ingqalelo kwiimbono zeMerctentile. Uyazi ukuba phantse wonke umntu owela kwimeko enzima, emva koko uya kuzama ukubulela nokuthatha inxaxheba. Kwaye ndikholelwe, isixa-mali esinombulelo kuwe siya kuqwalaselwa!
Nanku umzekelo ovela ebomini. Ibhinqa eliselula lehla esitratweni, alinikeli ingqalelo ekudluliseleni abakhweli ngebhayisikile. Omnye wabo, uqhuba waya kwicala lendlela, wafaka ibhegi yakhe ngesandla. Yayiyincwadana yokundwendwela, isixa esikhulu semali, sitsibela emsebenzini, amanye amaxwebhu. Abadlula basentweni bakwazi ukubambana naye kwaye bakhetha "ixhoba". Ngenxa yoko "isenzo sakhe esithandekayo" wabuza le ntombazana isixa kathathu iindleko zebag yayo. Ewe, wanika. (Mhlawumbi "umntu ophilayo olungileyo" kunye ne-thnapper isebenze kwi-nye.)
2. Lo mxholo wangenisa imeko inokuba yingozi kakhulu kuboni. Kwingqondo yengqondo ye-forensic kukho imizekelo xa u-Sadrist wajonga izibini ezitshatileyo, ezahamba ezantsi esitratweni (emaphethelweni ehlathi, epakini) kwaye yaxabana. Uyenzile le fomu ukuba ukhubekile kukungahloniphi umntu oyintombazana, wenyuka, wambetha, emva koko wadlwengula intombazana, yarhoxiswa, njl njl.
3. Umntu ofuna ngokunyaniseka ekufumaneni. Kodwa ayinamathuba anje, izakhono, amandla emzimbeni nasengqondweni. Mhlawumbi wayezixabane, wayefuna ukubonakala phambi kwakho ungcono kunokuba kunjalo. Ewe, uncedo lwakhe lwangaphakathi aluyi kuzisa naziphi na izibonelelo, kodwa nenzakalise.
4. Uvumile ukunceda ngenxa yobubi bokwaliwa. Kodwa enyanisweni, akukho nto iya kwenza (abayazi indlela, andifuni ukuba, akekho ixesha). Kwaye ulindele kwaye unethemba ...
5. Lowo wathi "uya kunceda kwaye asindise", enjengotshaba lwakho, onomona, angafumani. Ulapha apha xa into engathandekiyo yenzeka nawe, ufumanisa imeko ehlekisayo, ehlekisayo, njl njl. .
Ewe, ukuba ubomi bakho buthatha imilo ukuze ukwazi ukuthembela kwabanye abantu: Abazali bakho, bazalwana, esivalelekileyo noogxa babo, bemaqabane. Ukuba uyazithemba kubo. Okanye enye iphumlo ayisiyo. Kodwa ukuba kukho eli thuba lincinci, bekukho amandla, izixhobo, ziya kuphila - kuyafuneka ukuba zixhomekeke kuwe. Ngakumbi kwimiba ebalulekileyo.
Ithemba liyinkohliso, i-duming entlango, ukuba iqula lisondele kakhulu. Njengoko i-sang eSoviet Times: "Ubomi bonke buza ngaphambili, uNadya ulinde." Kuyahlekisa, akunjalo? Kodwa ngaba kufanelekile ukuba unethemba lomntu, ukutshintsha uxanduva ngobomi bakho kumagxa abanye abantu? Nokuba umntu unobubele kuwe-akanguye omkhulu, ngokungathi ngamanye amaxesha angayifuni.
Unethemba ngoThixo, inceba yakhe engenamda, kodwa kwangaxeshanye usenza - ngenkalipho nangokuthatha isigqibo. Yi-Sadezhda kuphela, ngaphandle kokholo kuye nakumncediso kaThixo kunye nokuhlala - oku kuyinto ebuthathaka. Ukholo lusindisa ekuphelesweni lithemba, linika amandla, linceda ekuphepheni ukoyikwa nomntu onomntu otyhafileyo.
Banyamekele abantu abancede ukuba sikhululeke, ngenceba yomphefumlo wakho. Kukho ezimbalwa ngoku.
Umbhali - Oknana AryedyevNA filatova
Umthombo - Springzhizni.ru.