Ukuba umntu akazange abe kwimpunda ye-bazaar yasempuma, andikholele ngegama - le yinto ebaluleke kakhulu. Ukufaka imibala i-bazaar yasempuma ngaphandle kokuthelekisa nee-bazas zethu!
Ndihlala ndihlala ndibadimaza abathengisi kwiimarike zethu, apho umnyango ndikuxelele ukuba i-aapile kwikhilogramu angamashumi amabini akwiikhilografi kunye ne-fuaper hamba, i-typer (ubuncinci (ubuncinci kwipeni ephukileyo !) Akukho namnye kubathengisi akangekhe. Kwaye ke ... yintoni le ntengiso, ukuba "ukuxoxa akulunganga" ?!
Intengiso, ukuba uyakholelwa kwithiyori yoqoqosho, icinga ukuba ixabiso limiselwa ngumyinge wokunikezelwa kunye nemfuno. Ngokuhambelana, ukuba namhlanje kwintengiso yabathengi abangamashumi amabini anesihlanu kunye neebhakethi ze-wilogram ezintlanu zeapile, kwaye bafuna ukuthenga la ma-Apple (kwaye emva koko abathengi babini, kwipokotho ye-en) I-Ruble ... namhlanje iiapile ziya kubiza ... kakuhle, iphantsi kakhulu! Kodwa ukuba ingomso kuya kubakho abathengisi ababini kunye neebhakethi ezifanayo, kodwa abathengi abalishumi baya kuza baqhuba, ngawo, ngaphaya nje kokuzalwa kweeapile ... uyaqonda, zibambile kakhulu ngaphakathi ixabiso.
Akunakwenzeka ukuba le theyuri iyaziyo abathengisi kwi-bazala yasempuma, kodwa inyani yokuba kukho ukuxoxisana ... oku, ngokungathi kunjalo. Ngapha koko, ukuxoxisana akunakuba njalo. Hayi, kwi-Bazaar yaseMpuma ye-Bazaar - hayi umlinganiso wezinto ezinokwenzeka, umlinganiso wokuziphatha ngendlela efanelekileyo abathengi!
Makubekho kwinkqubo yoyilo lwe-albeit ngomlomo, kodwa yeyona ntengiselwano yokwenyani yentengiso:
-Uh-uh, mzalwana ... ukuba kweza e-Bazaar, yiba nobubele! Nika irhafu kungekuphela nje umthengisi kunye nemveliso yakhe, kodwa nawe. Veza into oyaziyo ingqondo kwizithethe kunye nemiyalelo, okulawulayo ukuba ayingelilo empuma, emva koko kwi-bazaar nganye ye-bazaar.
Ukuxoxa kwi-Bazaar yaseMpuma ayisiyo ithowuni elungileyo kuphela okanye irhafu kwisiko elihle, oku kusebenza ngokupheleleyo! Kwaye ngandlela thile bendinethamsanqa lokubukela le nto. Uninzi lwemidlalo yemidlalo yeqonga esinamathuba okutyelela obu bomi, ndikhumbula ngokungathandabuzekiyo, kwaye emva koko utyelelo lwethu kwimarike eLeninabad (ngoku, iTajikistan) kwaye ngoku imele phambi kwamehlo akho.
Uninzi, mhlawumbi, lunombono wokutya kwejoni kuyo nayiphi na i-garriks, eyayikummandla womanyano, kubandakanya ne-Union Ratmat. Olunye lophando awazange lwahluke. Ewe, ngokomgaqo, akufuneki ngokukhethekileyo. Kukho into eyaneleyo yento oye wanxulumana ngokuqinileyo nendlu kwaye, ngokufanelekileyo, inokunyusa imo kunye nesimilo.
Imbali yethu iqonde le nto kwaye ngandlel 'ithile, ibalaselisa inani elincinci lemali, lindikhuphe kwingubo yasekhitshini laza landinika abancedisi (ndinikele kubakhulu) komnye wabakhulu.
Kwaye ke, siye safikelela kwimakethi ye-lennabadian. Ukuthenga ibhegi (50 kg) iitapile. Uyabona, iitapile ze-timet - yona ... into! Kwaye ukupheka njani ngaphandle kowomileyo, owawungaguqulelwanga kuthi kwindawo yokugcina izinto yokutya? Apha sikwi-Segeha kwaye sithunyelwe ...
I-bazaar empuma icinyiwe ngokucacileyo.
Ngaphambi kokuba i-cakes kunye nemifuno, emva koko imifuno emitsha, irayisi, iidiliya, iziqhamo ezomileyo. Ngaphaya nangaphaya kwexesha elingaphezulu - uluhlu lwesiKorean, apho bathengisa khona iklabishi kunye neekherothi eKorea, i-anyanisi.
Kwaye njani ukuya eyadini ... Iintaba ezinkulu zekhabe, apha - azikho iintaba ezincinci ze-voill, kodwa ... yintoni esiyifunayo! Imiqolo enezambane.
Kwaye kufuneka nditsho ukuba le ayisiyo mveliso ixhaphakileyo kwimarike yasempuma. Abathengisi abuphezulu. Ishumi elinambini kunye nesiqingatha okanye ezimbini. Kwaye emva koko iitapile zazixabisa i-potato kwimarike ye-lennabad ... I-RUBHI YENDLELA YOKUZIPHATHA KWESITHUTHA. Oku ngaphandle kwento yokuba esitolo somtya ophakathi waseRussia, ixabiso ngekhilogramu nge-10 (ishumi!) Kopecks.
Ewe, oko kuthetha ukuba sifikelele kwimigca yeetapile. Into yokuqala ye-seregasta, eyonwabisayo, ijikeleze bonke abo bathengisa iitapile ngaloo mhla. Ngamnye wabo wathabatha enye, emva koko i-potato yesibini, yazithathela ingqalelo ngononophelo, yabekwa kwaye yafudukela kumthengisi olandelayo. Bazihoya kwangoko, umthengi! Kwimo ye. Kunye nokuhamba kunye nokunceda ukuthwala. Thenga kakhulu! Kwaye kwenzeka ntoni apha ...
Ngamnye wabathengisi baqala ukukhwaza kakhulu kwicala lethu:
- Hee, mzalwana, yiza! Yiza kum. Jonga ukuba zeziphi iipata. Ngokwakhe emlonyeni wakhe uyabuza! Inkulu, njenge-grenade, emnandi, njenge sshlik!
Kodwa uSeryoga waya cwaka wonke umntu. Kwaye emva koko umntu wabele ezintlanu, ezo zinto zazimthanda kakhulu iitapile.
Kwisibini wakhe, wasondela kuphela kwabahlanu. Kodwa ngeli xesha angathathi tetatoe, wambetha ezandleni zakhe, ejonge ngononophelo. Kuhle kakhulu ukuba wayezazi amazwi ambalwa kuFiri. KwakuseFiri awayebuzile:
- Zingaphi?
Akuphendulwa ke, kwakukhululwa ngolwimi, wawuthabatha umgodi owoyikisayo, ukuqhwaba kwakhe eGameni, ethabathela kwelaseLifa, kwaseFirsi, wathi:
-O-llc, oh, malini!
Apho umthengisi abuzile kwangoko:
- kwaye uza kuthenga malini ?!
I-Seryoga yaphinda yaphendula ngelithini kuye:
-UGqirha!
Kwaye kwisenzo, abo bathengisi, abaseSeyari emva kwesangqa sokuqala secandelo, babengacinywanga, badibana nabantu abangasengqiqweni, babambe inyathelo kwi-voltage yabo bonke abathathi-nxaxheba. Kuyafana na ukuba kukho neempawu phakathi kwabo - ngubani kanye kanye kwaye ingakanani i-segaga.
Ubambise izikhuzo kunye notat'omkhulu, ngakumbi xa wacela okanye wasabela kuFari. Kwaye kwakhona, bakhuthazwe ngabathengisi 'babuhlungu', bengasekho, kunye nempahla yabo.
I-sergega ngenxa yoku ingahlawulwanga ngqwalaselo. Emva komjikelo wesibini, wayesele eshiye abathengisi ababini, ngokoluvo lwakhe, banokuthenga iitapile. Kwaye waqalisa ukusukelana ukusuka kwelinye ukuya kwelinye, engasekho isishwankathelo esiba sicela kwaye siphendule, kodwa ukongeza kwincoko eneenkcukacha.
Umzekelo, xa omnye wabathengisi wanikela ingqalelo yakhe ukuba wayenento enkulu kakhulu kunokuba enokhuphiswano wakhe, uSeryoga waphendula kuloo nto, ewe, okukhulu, bathi, akukho nto ingumchiza, hayi. .. Kwaye emva koko watsho kwakhona kwilizwi elingaqhelekanga kuFirsi. Kule thelekiso, bonke abathengi bemigca yeetapile ababemi basondela, bahleka kwilizwi. Kwaye abo babemi ngaphezu koko, bengeva, baqala ukucela kwabo bevayo. Abantu babehlala.
Umthengisi wesibini wathi iitapile zakhe "emnandi, njengee-melon," USerge uphendule lo mbuzo:
-I-ice cream okanye into ?!
Abantu bahleka kwakhona. Kwaye, ndithetha nenye, emva koko uSeprega waphumelela amaxesha aliqela ukusuka kwenye ukuya kwenye ukuya kwenye. Ingakumbi xa umthengisi wesibini, owahlala engenalo ngeli xesha, wakhwaza uSerague:
- Hee, mzalwana, ubuthongo, kwiikopi ezilishumi ndiza kunika kancinci! Uza kuthatha ixesha elingakanani?
Kodwa nje ukuba siye kuye kwaye ndaqala ukungqubana nengxowa, enye esaside yasuka kuyo, esele ikhwaza.
- Bamba ibhakethi? Ngokwaloo moya ndiya kusinika!
USeryoga wabuyela kuye:
- kwaye ukuba iibhakethi ezimbini?
Kwaye sele ihamba nje, yakhwaza:
- Iibhakethi ezimbini ze-90 kopecks ndiza kuyinika!
U-Segega waphinda wacela uForsi:
- Amashumi aluthoba? Kwaye amashumi asibhozo?
-Ukuba uthatha iibhakethi ezintathu, ndiza kunika ama-80!
Ngokubanzi, ngoko sathenga iikopi ezingama-80 kwikhilogrem nganye. Kwixabiso lokuqala kwi-roble amashumi amahlanu. Kwaye wonke umntu wanelisekile. Hayi nje nje abathengi. Hayi umthengisi wethu kuphela. Onke abathengisi beetapile banomsindo nje bonwaba ngokwenene.
Kwaye xa ndaphuma ndaphuma, ndaphuma ndarhola ingxowa ngokuthenga, wonke umthengisi, esidlule kuwo, sazama ukundiphosa okanye ipokotho ye-Gymnaster
- Apha, ijoni, ndim, iitapile ezimnandi. Emva koko yiza. Ungaze uxole!
Umbhali-konstantin Kucter
Umthombo - Springzhizni.ru.