Ngamnye wethu kwakukho ukusilela - ukusilela kudliwanondlebe okanye ngovavanyo lokuthweswa isidanga, ukwala ukuvuma kwiYunivesithi oyiphuphayo. Siyayithanda okanye asiyithandi, kodwa ukusilela kuyinxalenye yobomi. Kwaye ngamanye amaxesha bacinga ukuba ekugqibeleni, ukoyisa imiqobo kuya kwenza incasa yempumelelo yexesha elizayo. Nangona kunjalo, isifundo esitsha sibeka ukuthandabuza. Ngokuchasene noko, ukusilela kokuqala kunokukhokelela ekujongeni phantsi kolonwabo ukuba ubuya kuba nempumelelo.
Ukuphendula kwabantu kubunzima kuchaphazela kakhulu izisombululo zabo kunye nezinto eziphumezileyo. Olunye uhlolisiso lubonise ukuba ulindelo lovelelwa ngulondolozo ludlala indima ephambili: "Njengoko ndonwabile, ndifikelela le njongo?" Kwisifundo esitsha, sasifuna ukuqonda ukuba olo ulindelo lutshintsha njani kwimeko yokusilela. Ngaba abantu banokuqikelela ulonwabo lwabo?
IMizekeliso inje "apho singekhoyo" okanye "ingca yommelwane ihlala inesiphene" ibonisa ukuba abantu bachitha ixesha elininzi ekucingeni. Intengiso isebenzisa olu tyekelo: iinkampani zenza iimveliso kwinto enokufikeleleka ukuyenza intsilelo kwaye yonyuse ukuthanda kwabo. Ngokwale ngxaki, kokukhona kunzima ukufumana into, okuphakamileyo kuxabisekile. Kodwa ngaba le yimodeli elungileyo yokuqonda ukusilela kwizigqibo?
Ukuba uyakukhumbula i-Ezopa "i-fox kunye nediliya", ukusilela kuhlala kuvelisa isiphumo esichaseneyo - kusesenza ukuba siyeke isicwangciso esidlulileyo. EBasna, impungutye itsala iqela leediliya elixhonywe emdilini. Kodwa, nangona uLisa atsiba ngawo onke amandla akhe, akanakufikelela kwiidiliya, kwaye ngokukhawuleza aqonde ukuba iqhekeza lixhonywe ngaphezulu komhlaba. Ke ngoko, i-FOX iyala icebo lokukhupha iidiliya kunye namagqabi, esithi i-berry ise-acidic. Ukuba uyakholelwa ukuba iBass, ukusilela kokuqala kwenza impumelelo yekamva inomtsalane.
Iqela lethu labaphandi lagqiba kwelokuba liqwalasele le nto icingelwayo kwaye iqhube uthotho lweemvavanyo eNorway nase-United States ukumisela indlela abantu abasabela ngayo kwiintsilelo. Malunga ne-1,200 abantu abathathe inxaxheba kwisifundo, esahlulelwa saba ngamaqela amabini. Isiqingatha sesampulu besithethile phakathi kweyona miphumo imbi ye-20% ngokweziphumo zovavanyo lwengqondo, kunye nelinye icala lezinto ezingama-20%. Emva koko bacelwa ukuba baxele indlela ababeya kuvakalelwa ngayo ukuba babephakathi kwe-10% eyaphumelela kuvavanyo. Abathathi-nxaxheba balwe nolonwabo oluqikelelweyo kwisikali ukusuka kwi-zero ukuya kwi-10, kuthathelwa ingqalelo inani lolonwabo, umbulelo nelikratshi, abaya kuthi bafumane iziphumo ezilungileyo.
Ukuba "ingca evela kummelwane ihlala iluhlaza", abantu abaye bafumana uphononongo olubi kweziphumo baya kulindela ukwaneliseka ngakumbi kwimpumelelo yexesha elizayo kunaleyo ifumene ingxelo entle kwasekuqaleni. Kodwa ukuba abathathi-nxaxheba basabela kwiLisa Ezop, ukulindela kwabo kuya kuba phantsi, kwaye baya kuzama ukuqhubela phambili ukusilela.
Iziphumo zibonise ukuba ukungaphumeleli kokuqala kwenziwe impumelelo kwixesha elizayo. Ngokukodwa, abo bafumana ingxelo embi yovavanyo bagqiba kwelokuba abayi konwaba kakhulu, babe nombulelo kwaye banekratshi kwimarike ephezulu, njengabo bafumana ingxelo entle kwasekuqaleni. Nangona kunjalo, kamva, ukuba afumane olona nqaku liphezulu kuvavanyo lokwenene, bonwabile njengabo bafumana amanqaku okuqala, kwaye ngokubanzi, bonwabe kakhulu kunokuba bekuxelwe kwangaphambili. Oku kuphakamisa ukuba ukungaphumeleli kokuqala kukhokelele ekujongeni phantsi kwendlela ekuya kuba kukulunga ngayo ukuphumelela kwixesha elizayo.
Iphefumlelwe nguEzopom, sayibiza le nto "isiphumo semidiliya emuncu": lo ngutyelelo olucwangcisiweyo lokuhambisa ixabiso leenjongo kunye nemivuzo.
Nangona kunjalo, umbuzo ophakamayo kutheni le nto ukusilela kusenza siqondwe njengentsingiselo yolonwabo lwexesha elizayo. Ngokutsho kombono "ozithandayo ozithandayo, unjingalwazi weYunivesithi yaseColumbia Eltel, abantu abasoloko beyazi into abayifunayo, kwaye bahlala belungisa iminqweno yabo ukuba ifikeleleke. Oko kukuthi, ukuthanda umntu ngamanye amaxesha kuxhomekeke kumathuba, kwaye kungabikho nto. Le ndawo yembono iyahambelana nethiyori ye-Internaticance kwi-Psychology, ephakamisa ukuba abantu bafuna ukuhlala benempilo elungileyo nengaguqukiyo. Xa isiphumo singangqinelani nembono yabo ngokwabo, bayasabela ekuhlaleni kwenjongo, kwaye bangazicingeli. Ngamanye amagama, enye indlela yokukhusela iziqu zabo ezilungileyo zokusilela komntu kukukhanyele ukubaluleka ngokweemvakalelo zexesha elizayo ukuze kufezekiswe le "dissonance".
Iziphumo zethu ziqinisekisa i-Logic ngokwemiphumo yoko impembelelo yeediliya ezimuncu ziqhubeka ngokuzikhusela. Abathathi-nxaxheba abafumene uphononongo olubi, kungekuphela nje ukuxela ukonwaba emva kwexesha lesiphumo, baphinda baxoxa ukuba ubuntu babo obungahambelani nobuntu babo bungapheleli ebomini vavanya. Kwaye isibakala sokuba emva kokufumana iziphumo zokugqibela, babesonwabile kakhulu, babonisa ukuba enzonzobileni komphefumlo, basusela kwasekuqaleni baqonda ukubaluleka kovavanyo.
Iziphumo ze-acid iidiliya zibonisa ukuba amabali malunga noko sikufunayo kubomi esizithethayo sinokulinganiselwa kwinto esinokuyifumana. Rhoqo, asazi ukuba yintoni okanye sifuna kangakanani de ufikelele kuyo. Izifundo eziqhutywa ngabanye ababhali zifumene iziphumo ezifanayo kwimeko yokuthandana nakwindawo yezopolitiko. Bakwacebisa ukuba izinto esizithandayo zangoku zixhomekeka kubuchule bokufezekisa injongo. Ukuba akuthathela ingqalelo ukuba akunakulindeleka ukuba wenze into elungileyo kumgangatho wehlabathi okanye ufumane umsebenzi wakho wamaphupha, uya kujongela phantsi indlela emnandi ukuyifezekisa. Ngenxa yoko, lo qwenga ubambelele ngokupheleleyo emsebenzini.
Kodwa ukususwa kwiinjongo zobuqu kunokuba sisicwangciso esiluncedo ukuba inceda umntu ukuba atshintshele kwiinjongo ezingenakwenzeka ukuba afikeleleke ngakumbi. Njengoko abanengcali kwezoqoqosho bathi, "Iindleko" okanye amanye amathuba kufuneka athathelwe ingqalelo. Nangona kunjalo, ukuba iziphumo zeediliya ze-acid zibonisa kakhulu kwaye abantu baqala ukoyika ukusilela, banokuphoswa ithuba lokuzama kwakhona kwaye baqonde: ngoku.