Ndikhe ndabizwa ndacela ukuba "ndicebise umntwana." Ibhinqa elikwi-tube lithetha ngelizwi elimnandi kakhulu kwaye lacela ukuthatha inkwenkwe yakhe. Andizange ndiphumezile ukuchaza ukuba abantwana abayi kubuya kunye. Akazange anikezele kwaye engaqinisekanga kakhulu. Ndaye ndabona ukuba akugwetywa, ndayeka.
Ngexesha elimisiweyo, umfazi ophakathi wangena eofisini kwaye enendoda eneminyaka engamashumi amathathu ubudala. Mhlawumbi, umyeni omncinci ... uyimfuneko, ujongeka ngathi yinto, iyafana. Uphi umntwana wabo? Ngaba ngokwenene uye wagqiba kwelokuba ungathathi, kubonakala ngathi ndiya kuyila into oyifunayo?
"Hlala," umfazi unedilesi emntwini, "esi sisihlalo." -Umenze gca.
Emva koko ulungisa iinwele zakhe, ikhola yehempe, utsala itshefu engxoweni ebhegini kwaye umfaka emadolweni akhe. Emva koko nyula isitulo esingaqhelekanga. Zithabathela ii-harkehlifs kwaye zibekwe ecaleni kwazo.
- Mholweni. Ngaba siya kudibana? Igama lam yindlela osaziyo ngayo, irina aleksandrovna. Ndingaqhagamshelana njani nawe?
"Igama lam nguElena Petrovna, kwaye lo ngunyana wam iVdik," ngelo xesha ndaphuma phantsi kwetafile.
Ngaba le ndoda ikhulileyo indoda endala, endimthatha ngayo iqabane lakhe, unyana wakhe?
Ndiyaqonda ukuba umnqweno wokuza u-Elena i-Elena Petrovna, kunye nobomi bonke kunye neemfuno zeVadik. Nguye kuphela owaziyo ukuba i-vadik ifuna ntoni. Njengomxhaphakazi malunga nomama wamaJuda: "- USEMA, lixesha lokuba ugoduke! -Ndisele ndinomkhenkce, Mama? - Hayi, mbewu, ufuna ukutya! "
Ndiqala inkqubo esemgangathweni: Ukuzalisa iifom zeseshoni yokuqala. Ndiqinisekile ukuba uElena Petrovna uza kuphendula imibuzo ye-dietyatko. Ke, yonke into ingaxelelwanga: NguMfana kuphela onoxanduva, kwaye uNyana uhleli, ngaphandle kokuthatha inxaxheba kwimeko leyo eyenzekayo. Oku kuyayazi kuye.
"VADIM, awuyi kukhathazeka ukuba ndiqala ukonwaba nomama ngelixa ulinde kwipaseji, kwaye emva koko?" -Ngamangala ke, eyayifundwe kuzo zonke izinto aziphatha ngayo, kwakungekho mda.
Ewe, ewe, ewe, yena, ngaphandle kokuqonda okwenzekayo, yashiya i-ofisi.
Umama ukwabonakala enoloyiko, akazange avuke esitulweni (olungile), achithe unyana wakhe kuphela, wayesoyika, ngequbuliso wayengayifumani kwaye angafumani phandle eofisini?
-Enna Petrovna. Ndixelele, nceda, yintoni na nina?
-Vadik, iVadik yam. Ndabeka ubomi bam kuye. Sele inkulu, kwaye ndifuna abazukulwana abancinci, kodwa akadibana namntu, akazukutshata. Ndifuna ukuba atshate.
-Uhlala kunye?
Ewe kunjalo, uya kufa ngaphandle kwam. Akakwazi ukusebenza okwangoku, waphumelela kwiZiko. Ndamfumana umsebenzi, kodwa yayingumlindo, ngoko ndatsho ukuba ngokuqinisekileyo akunjalo. Akayi kude kude nakwimeko ezingenakuqondakala. Ngoku ndiceba ukuqala ndikhangela umsebenzi wakhe, ndiya kumkhulula phi kwaye uza kuphila ngantoni?
- Utata wakhe, uyaphi, ukuba ayimfihlo?
-Yintoni imfihlo! Ndimkhuphele xa uVadik wayeneminyaka esibhozo ubudala. Khawufane ucinge, wathumela ukutya kwesonka, kwaye wahlala ekhaya wajonga umabonwakude. Ndafika ekhaya ndibuya emsebenzini, kwaye umntwana akakho ekhaya, nangona mna ndakhokelela enqabeni yam, ndatyala phantsi kwenqaba kwaye ndaya phambili ukuya emsebenzini. Wabuya ke evela emsebenzini, wathumela inkwenkwe. Isiqu sakho, uyabona, yayilivila ukuba ihambe, kwaye njengokuba kufanele ukuba kufikeleleke kwinkululeko. Yintoni inkululeko apho umntwana esibhozo? Ngokubanzi, ndazihlanganisa izinto zakhe ndakhaba ngaphandle. Ewe, kwaye akukho mntu uyafuneka, kuba ndinomntwana.
Anizanga na abantu emva koyise kaBadim?
- Akunjalongo noko! Ngaba ndiyazidinga?
Ubuncinci impilo yabasetyhini, zingaphi ii-gynecologist?
-Ngaba. Andifuni.
Emva kwenani elithile lokucacisa kunye nokucacisa imibuzo, ndaye ndagqiba kwesonjululwe ngemvumelwano yeenkonzo zengqondo, kwaye, ndothuka, wabuza iiseshoni ezimashumi mabini.
-Ndize ngoko nangoko eVadik, ndiza kusayina kwaye ndihlawule.
-Ngaba. Ayisebenzi. Kubalulekile ukuba abe naye ngokwakhe onesigqibo, ayifunayo okanye hayi.
- Ugqibe?
- Ewe. Ngokwakhe.
Batshintsha iindawo.
Indoda eneminyaka engamashumi amathathu ingaphila njani kuMama? Ngokulula. Akazi ukuba angazi njani kwaye engazi ukuba angaphila ngendlela eyahlukileyo.
Kweli bali, umama waba lixhoba lothando nokukhathalela. Wahlala wafumana unyana wakhe kuphela. Ndenze yonke into kuye, ndoyike ukuba iya kudinwa, iwe, isidenge. Yena wayeyazi into awayeyifuna.
Unyango lwayo lwaqala ngokuqonda ukuba wayengumdala. Ngemibuzo enzima malunga nento aza kuyenza xa ingayi. Emva kokuba eqolile ukuba usondele ngonaphakade kuNyana wakhe, woyika kwaye ngokukrakra. Ikwenze kwakwazi ukuya phambili: Zikhumbule kwaye ufunde ukuzithanda.
Kwiinyanga ezintandathu kamva wamthengela indlu eyahlukileyo, wasusa iVadik yakhe apho.
Yena? Waqhubeka unyango, wafunda ukuzijonga, wafunda ukufuna izinto azithandayo nezo afuna ukuyenza, ndifunda ukuqonda abanye abantu kunye neemvakalelo zabo. Ekuqaleni, ndifumene inja, ngamazwi kamama, ingwenyanga elimangalisayo ehlala kwithende lakhe. Emva koko, ehamba nenja, wadibana nentombazana eyenzelwe ukuxhasa nenkxaso. Kwaye wayefuna ukuba ngumntu omdala. Bazalwa yintombazana entle, kodwa i-baba lena alikho ixesha lokukwenza.
Inqaku elivela kwincwadi ethi "I-PHUNUMOION YOBOMI OBALULEKILEYO" (Indlu yokupapasha kukaBombor). I-Irina Dainaeko lingugqirha wezengqondo, umbhali wamanye amanye amanqaku ezesayensi, iphephabhuku "le-sesia" snob ".