Ndicebisa ukuba uqhelene nabahlali baseLibya, abantu abangaqhelekanga nabangaqhelekanga, abayinzala yezizwe zakudala zeLibheriya. Kwakungekho xesha malunga nookhokho bamaLibheri wale mihla, kwanamaYiputa amandulo, ukuphanga nokuchasana namandla oluhlanga.
Umhambi ongenamava, amazwe amaninzi ama-Arabhu anokubonakala ngathi ayifani, kodwa ayiveli kwaphela. Inyani yile yokuba abantu bala mazwe basekwa ngamaxesha ahlukeneyo, kwaye imbali kunye nokunxibelelana kweenkcubeko kunempembelelo embizeni.
Iimeko zokuphila ezinobunkunkqele, iimfazwe ezixhaphakileyo kunye nabamelwane, umzabalazo wenkcubeko wawo uphulukene nabantu baseLibya. Kutheni le nto amaLibya eme imvelaphi yempucuko yamandulo nezamazamazamandulo yamaGrike? Bahlala njani aba bantu namhlanje, bakholwa kwaye yintoni engamkeli ebomini?
Iswekile - i-cradle yabantu
Uninzi lwababhali-mbali abaninzi babhala ngeLibya kwimibhalo yakhe, kwaye imibhalo yamandulo yase-Egypt ithathwa njengeyona mithombo midala. Ngexesha lobukumkani obutsha bamaJiphutha, inkcazo yeLavi izizwe zade zinika uIvians. Baye bahluke kakhulu kwezinye ii-nadmads, kwaye kungekuphela nje ngokweempawu zenkcubeko, kodwa nangaphandle.
Ke, ooyihlo bamaLibhiya bachazwa njengabasebenzi bawo, abahombisa imizimba yabo nge-tattoos kwaye banxiba i-radicoats yemvula, enokukhusela kubusuku obubandayo enkqantosini. AmaLibhins ahlala evale iinwele zabo kwi-Braids kwaye ahombise i-hairstyle ene-ostrich Feather. Kwimithombo yamaYuda yamaYuda, kukho into yokuba amaLibya abizwa ngokuba ngamaJiphutha azizizalamane zamaJiphutha, kodwa akunjalo, nangona ubudlelwane phakathi kwaba bantu babini bekukho.
Ukuthetha malunga nezizwe zeLibya, uHerodotus kunye ne-Dodorsor. Kuyaphawuleka ukuba ezi yayiziingqungqwazi abangenazo iikhonsepsi ze-hierarchy yentlalo kwaye ziqhuba indlela yokuphila yokuqala. Mhlawumbi kwezi ngxelo kwaye kukho inxalenye yenyaniso, kodwa ungalibali ukuba amaLibya mandulo kwakufuneka aphile kwiimeko ezinzima. Bahlala bebizwa ngabantwana beSahara, kuba abantu bavela ezikona kule ntlango.
Ooyihlo babeziinglethu, apho ixesha elide babangele ukuba buhlungu kaFaro waseYiputa. Kodwa eyona nto imbi kakhulu kwelinye. Ababhali-mbali bafumanisa ukuba kuvela kumazwe aseLibhiya abantu basasazeka kulo lonke ilizwe laseAfrika nakwaMeditera.
Ukuba ujonga kwimbali yoluntu ngexesha elivela kwimvelaphi yayo, kuya kucaca ukuba ngamaLibhina abe ngomnye wamakhonkco wokuqala wempucuko. Ngokusekelwe koku, kuvela ukuba amaGrike amandulo namaYiputa anyanzelekile kwiLiphu leyo, eyayiyindlela yookhokho babo.
Iinguqu ezithengisa iimfazwe
Ixesha elide, amaLibhini ayephantsi kwegunya lamaseenike, kamva adluliselwa kuBukhosi baseRoma, emva koko waba ngabalawulwa baseBytsantines, nangona kunjalo, ezona tshintsho zibalulekileyo kwi-vii. Emva koko umkhosi ka-Abdullah Ibn Saad wayithimba i-Liliya, inyuse i-buszantines. Ukusukela ngalo mzuzu u-Islam shatswe phakathi kwendawo yabemi.
Kwinkulungwane ye-XI, i-African Bedouins isebenzise amandla abo eLibheya, enomsebenzi wama-Arabhu lwabemi kunye nomhlaba opheleleyo wezolimo. Uninzi lwamazwe afanelekileyo ukuhlaliswa kwezizathu ziguqukele ngamadlelo, kwaye izixeko ezinkulu zaqala ukuqiniswa.
ILibyans yayihlala ilinde ukubambana emtshatweni kwaye, njengoko ibali libonisiwe, lingekho lize. Kwimbali yamazwe abo bekukho ixesha lomzabalazo wee-Ottomans ngePirates, amaTaliyane neeTurks, kwaye wonke umntu efuna ukumisa amandla akhe kwingingqi. Nditsho nembali entsha yamaLibya abantu kwakhona iguqukele ekubeni luchungechunge lwemfazwe kunye nokujongana. Nangona kunjalo, iLibya lilizwe elahlukileyo neliqaqambileyo elinenkcubeko engaqhelekanga.
I-connoissers yobugcisa bamandulo
Izithethe zeLibyans zingumxube owoyikekayo we-Arabs ngesiko lase-Itali. Kunzima kuwe ukuyicinga? Emva koko ndiza kunika imizekelo embalwa. Uninzi lwendibaniselwano loqobo luyabonakala kumculo kunye noyilo. Owu, zeziphi iindlela ezingekho kwingoma! Kwingingqi yeLibya, i-FETZAn kunye nanamhlanje ungayibona ipeyinti yamatye amatye okanye amantshontsho exesha elizayo.
Zibonisa izilwanyana nezilwanyana, kunye nemifanekiso engaqondakaliyo. Uninzi lwabahambi ngeyonwabileyo basabela kwi-hood. Le yingoma yakudala yomkhweli, eyenziwa ziimvumi. AmaLibya abantu bakholelwa ukuba le mibongo yomculo iqukethe imbali yawo yakudala.
IMITHETHO EYAYENZA INKOLO
Isiseko senkcubeko yeLibane. Phantse onke amaLibhiya kukho amaSilamsi, abonakaliswa ngqo kwindlela yabo yokuphila kunye nezithethe. Okubangela umdla kukuba, ngaphandle kweengxabano zomkhosi, iLibya - ilizwe elinemihlambi, uninzi lwabemi alisikoyisi uphawu lweminyaka engama-28.
Ukuzibophelela kwezithethe ze-Islamic kubonakaliswa ngobomi bobomi. I-Libyans iphila umndilili weminyaka engama-78. Mhlawumbi kukuvalwa umlomo wokusebenzisa iziselo ezinxilisayo kwaye ubonakalisa kwimpilo kaLibya amaSilamsi.
Njengeenkulungwane ezininzi ezadlulayo, amaLibya ahlukane nesini esingqongqo. Ukuba indoda ingumntu ophumeleleyo wosapho, ke ukutya komfazi kuhlala kusenziwa ekhaya kwaye kukhathalele abantwana.
ELibya, kukho imithetho yemveli kwingubo yabafazi. I-Lithiyki inokunxiba itshefu okanye ivale ubuso, abantu bamanye amazwe kufuneka bakhethe iimpahla ezivaliweyo, ukulahla isiketi esifutshane kunye neengubo ezinomtsalane.
AmaLibya abantu ngabantu abanomdla bakudala kwaye, ngelishwa, ibali elinzima. Namhlanje banelizwe labo apho izithethe kunye nokholo lookhokho basindise khona, kodwa yintoni abalahlekisayo aba bantu? Ngokoluvo lwam, umhlaba, endifuna ukunqwenela ngokunyaniseka aba bantwana iswekile enkulu.