Sihlala ecaleni ngeentaka zasendle. Umntu okholelwa ukuba kufanele kube njalo, kwaye umntu nxamnye nommelwane. Abanye bayoyika ukuba bakhululwe simahla, abanye bazabalazela ukubambana. Kodwa wonke umntu kufuneka azi ukuba bangoobani aba banamaphiko kunye nento ekufuneka ilindelwe kubo.
Uninzi lwabantu luthathela ingqalelo iintaka zasendle ngezidalwa eziyingozi, ezi, kuphela, zikulungele ukumhlasela. Kwaye intsimi inkulu, kowona monakalo ngakumbi ukufaka isicelo.
Ewe kunjalo, hayi ngaphandle kwayo-le meko ayibandakanywa. Kodwa kuphela ukuba umntu ungenelele kuloo ndawo ukuba iintaka azithathele ezazo iintaka. Kwaye ukuba ikwangoko ewe, ngenxa yenjongo yokuvuya-apha ndiyaxolisa - bona ngokwabo banetyala. Iphikisiwe, njengabantu, bafuna ukuzikhusela kunye nosapho lwabo. Kunene?
Ngamanye amaxesha, njengommiselo, iintsiba azihlaseli ngaphandle kwesizathu. Zilungiselele nje, musa ukwenzakalisa, kwaye akukho mntu uya kukuhlasela.
Ngokwemvelo, kusoloko kukho izinto ezibonakalayo kwimigaqo. Kwindalo, abantu abanobukrakra bavela. Ngamanye amaxesha kukuphambuka kuphuhliso, kodwa rhoqo - iziphumo zokucaphuka. Iintaka zikhumbula ukuba umntu othile weza naye kakubi, ngoko mpindezela. Kwakhona, kuphela ngabantu abazimisele ukuyenza le nto.
Abantu, ukondla iintaka zasendle, ngamanye amaxesha zilindele ukuba abo baphendule bathathe njengowabo. Ke ngoko, zama ukuseka unxibelelane nabo ngazo zonke iindlela. Emva koko bafundisa iintsiba ngezandla, emva koko zama ukuzibetha. Kwaye ezona zikhatyelayo kakhulu zenza ihlazo kwaye zenza idolophana ekhaya.
Ngomonde okufanelekileyo kunye nokunyamezela, iziphumo zinokuba. Iintsiba ezingoyiki ziya kuba nezandla zendoda, omnye wabo abayi kuzikhusela kwi-caress, kwaye umntu ngamnye uya kuba nakho ukubeka ubomi kwikheji.
Kodwa iintaka zasendle, nangona zintle kakhulu, kodwa zisangenazidalwa zasimahla. Ngalo naliphi na ixesha, intaka yerati inokukrola okanye i-peel. Uyakwenza, ukuba ucinga ukuba sizamile inkululeko yakhe, imbeke ingozi okanye enye into eyaziwa ngaye. Iya kubuhlungu-ipotwy. Kwaye ukuba usulelo luya kuzisa? Ewe, kwaye yenzeka.
Kwaye iphiko lasendle, elingene kwikheji - lisisihloko esahlukileyo. Oku kwenzeka ngokupheleleyo kwaye kufuphi, kwaye rhoqo - ngokunjalo. Kodwa kuhlala kukho ithuba lokuba intaka ihamba ikhephu nangaphambi kwexesha liza kuya elangeni. Lo mzuzu ufanelwe kwinqaku elahlukileyo, ke ngoko siza kuthetha ngakumbi.
Abantu bathabatha amantshontsho amantshontsho, aqhekezwa ziintaka ezikhululekileyo, ngokungathandabuzekiyo kufanelekile ngentlonipho. Lo ngumcimbi ofanelekileyo, kodwa rhoqo yonke into ihamba ngentshukumo efanayo.
Kulindelwe ukuba iintsiba ziya kukhula, ziqalise, ziqalise, zilungiswe, emva koko zibuyele apho ziya konwaba khona. Okanye uya kuhlala kwindima yezilwanyana zasekhaya, kwaye ke wonke umntu uya konwaba.
Zombini iinketho zinokwenzeka, kodwa yonke into ayisebenzi njengenjongo. Iintaka zasendle, ixesha elide ebantwini, zinokuthathwa njengezisigxina. Ngakumbi ukuba bawela kwizandla zabantu zisezinkukweni.
Ngokufanelekileyo, abafundanga okanye bafundise ukuphila ubomi basimahla. Kwindalo, abantu abanjalo baya kufa nje, babe, balixhoba elilula labaxhaphazi. Okanye isiseko se-EARTAR-uyasilela ukondla ngokwakho. Akukho mntu uya kubakhusela, akazisibeki, sidle, njengomntu wenze.
Kwaye ukuba ushiya intaka yasendle, kudala okanye emva kwexesha lendalo iya kuvuswa kuyo. Kwaye le nto ayikufumaneli ukuba iya kuqala ukuphosa inkunkuma, apho ayifunayo, kwaye ingonakalisi izinto. Nangona ayilunganga kakhulu.
I-Pernata inokwamkela eminye yamakhaya "yazo" kwaye izame ukuqhubeka naye. Kuya kuqala ukondla "i-USULE", sue emlonyeni wakhe, unamathele ezinweleni. Kwaye ukuphumla - ukuqhuba ngobunye "kwiqabane", ukulehlela kunye ne-Peck.
Ngokubanzi, umhlaba weentaka unxulumene kakhulu nethu, sifuna okanye hayi. Ndifuna nje ukuba iqwalasele imithetho ebumelwaneni engathandekiyo, yibani nobubele kubazalwana abanamaphiko, ukuba bazenzele umfanekiso wobomi babo. Yiyo yonke inyaniso iya konwaba.