Batsazed ndihlala ndihlala kakhulu kubutyebi obuqaqambileyo, ndibuthanda ubomi obuzalisekileyo. Isisa samnika isisa, iitalente zomphathi-mkhosi, amathamsanqa kunye nengqwalaselo yabafazi abahle. USatan wayesoyika, wabiwa, waqubuda kuye, wayenayo yonke into awayenqwenela ukuba nayo leyo yayiyinkohliso.
Izenzo zakhe, ekupheleni kobomi, zinokuvavanywa njengokuKhangela ukufa, wakhawuleza ukuya kudibana nokufa kwakhe, ebalekayo kwiinkanuko ezithandekayo. Kodwa ukufa akumnikanga ingongoma yombane, njengokuphumelela kwakhe kuye. Ukuphela kwayo kwabakho, ihlazo, nakukhumbula, kungekuphela kuye, imbewu yakhe.
Kwakukho iintsuku zokuzonwabisa, ndahamba ndiselula ...
Malunga neminyaka yokuqala ye-Bazid, akukho nto ingaziwa, ixesha elide yayingacacanga nokuba yayingunyana olizibulo iMurada iMurada i okanye hayi. Ngoku, ngenxa yophando loPhando lukaM waseMelika, u-W. Whow kunye ne-Ortialist F. Babirengazi ukuba wayesemncinci kunoSavji noYakuba.
Unina uGulchichek-Hambisa, njengoyise uMurada I, ndenze "umsebenzi" wenkosikazi elula enesiqubeleko, ngokutsho komphambukeli. Mhlawumbi ngenxa yesi sizathu, kwaye mhlawumbi enkosi ngenjongo yendalo kunye nokuqonda, kodwa wambopha ukuthembana kukayise.
Kwiileta ezidumileyo "ze-Sultanov" (ingqokelela yamaxwebhu e-feltanov) imbalelwano ye-murad nge-bayazad, apho acela ukuba abonakale. I-Shahzade i-Bazeza iyoyiqonda ngokufanelekileyo i-SAVJI kangangoko inokuba yingozi kwaye ayinakuthenjwa, kwaye uYuka, unyana, njengonyana omthobelayo. Iimpawu ze-Murad kungekudala ziya kuqaliswa kungekudala i-Murad, i-Muvji iya kuyiphakamisa imvukelo kwaye yenze isiko, apho i-muram iya kumbona imfama kwaye ivele ithe yakufa.
Emva koko, kwisiko le-Ottoman Sult, i-Bayazaid iya kulawula iphondo laseKyteje, likumbindi wobunini be-Ottoman Sultate, kunye nomsebenzi wokuqinisekisa ukhuseleko kwimida yaseMpuma, de i-murad ixakekile eRomelia. Ngamaxesha athile, utata wakhe wamsa ekuhambeni kwakhe emkhosini. Obo bomi buya kuhlala kuye ngaphambi kokuba bube nentlekele, kuba iMurada i, umhla wedabi waseSerbia Moodch, apho aya kufa khona umntakwabo, uya kuthatha itrone yakhe.
Nanini na xa beneeNtaba ezimbi zemilambo kunye nemilambo igcwele iiwayini ...
Ukuba nguSultan Baylid Bayvid ububele imvakalelo yakhe yomphathi wayo, obizwa wona yonke i-100. Woyisa enye emva kwelinye ilizwe labamelwane bakhe, uwandisa amandla, ubutyebi nefuthe kwilizwe lethu. Ubuqaqawuli bakhe banduluka kuye, bonke abathunywa bendawo yasentshonalanga nempumalanga bamangaliswa yinkuthazo yentendelezo yakhe kwaye babanjwa ngamabanjwa angenamntu ababenethambele.
Ngomgangatho wayo wokuqaqamba kunye nentendelezo enobunewunewu enokuthelekiswa ne-Byzantium, amaxesha obuninzi kadada. Ukuphinda ukwazi ukubekwa yi-toultane Uninzi lwalukwaba likhoboka lotywala, kuba ukunxila kukaSultan kuthetha kuphela imithombo yobukrelekrele yi-Byzantine yeziKronike, kodwa nakwababhali-mbali abathembekileyo.
Ukuba, ekuqalekeni, uRultan wayesemicimbi kawonkewonke, emva koko wayesele enomdla ngokupheleleyo kulwakhiwo lukarhulumente, wanikezelwa kwixesha lomkhosi, imfazwe kunye neekhilomitha ezingathinteleki. Ngamaxesha athile, njengoko kubonakaliswa kukuxhomekeka kwabantu, kwakufumana ihlazo nokothuka kwindlela yokuphila eyayikhokelayo.
Kumava amthandabuzo amava, i-Bayazid ibekwe kwigumbi elilodwa le-mosque yakho. Emva kokuvalwa ngokuzithandela, ixesha elininzi linikezele ngemikhwa yabafundi bezakwalizwi abangamaSilamsi ababenaye. Yakha i-mosque, iMadrasas, amaziko esisa, njengoko ebhala ngale ndlela ngokweenkcukacha inkosi Kinross "echuma kunye nokubola koBukhosi base-Ottoman".
Kodwa umlutha, idemon enye eyaziyo ukulinda. Ukuzoyisa, kufuneka wamkele kwaye ulumkise ukungabi nakho kuye. Kuphela kufuneka ushiye isilingo. Yayingelilo malunga ne-Bayazid, - iqhayiya, inemilenze, ingenasiphelo kwimvakalelo yakhe, kwelinye igama, iphinda ingene kwi-puchin yezinto.
I-cherche la feme ...
Okwesibini, kwaye mhlawumbi intsingiselo kunye nenkanuko yokuqala ye-sultun yombane yayingabafazi. Ngelixa utata wakhe wayesaphila, wayetshatile ukubala ukubala, ne-fulane Hahun - intombi kaSerbia - intombi yaseSerbia - intombi kaSerbia yaseSerbia Konstantin Odenavich, kunye nentombi yomphathi weHerrian Suleman Suleman Suleman Suleman Suleman Suleman Suleiman Sule.Ukuba yintsimbi, waguqukela kuwo wonke ububanzi bemo yakhe. Abafazi babebalwa kwezopolitiko, kunye nedilesi yokuthatha i-Sultan yokuchitha i-Sultan, bonke abafazi kunye namashweshwe kuphela babesithoba, 'kuphela' yimithombo yokubhala. Imithombo ye-Byzantine ithi kwakhona amakhwenkwe athathe inxaxheba kwiVAKANALIA SULTAN. Yiyeke kwisazela sabo, ayaziwa ngaso.
Kodwa wayenothando lokwenene, entliziyweni yakhe ngonaphakade wabamba umfanekiso kaOliver, owadidayo-umdubuli, intombi yomphathi waseSerbia Lazari. I-Ashiklishazade kwimibhalo yakhe, kwaye abanye, bathi yayinguye umfazi othandaziweyo we-Sultan. Kwimicimbi emininzi ephambili ebomini bakhe awayecinga kuye. Iya kubhalwa ngokweenkcukacha ngakumbi kwinqaku elilandelayo.
Ukugqibela kwe-hike
Xa uTamerlan wangena emkhosini we-Ottoman Sultanate, kangangexesha elithile uBazized bendikwidolophu enkulu kwaye engakhawulezi ngempendulo. Enye iphawuleka ekudidekeni, kodwa yayingeyonto eyayingalingeki ukuba igama lombane lingabi nalo okanye lidimazeke.
USultan wamkela isisombululo esinzima kakhulu kuye kwaye esi sigqibo yayikukufa edabini. Ngaphandle kwethuba lokuzoyisa, kunye nenkanuko kunye nenkanuko, inkanuko, uBazed wagqiba ekubeni afe njengegorha. Ingcaciso esengqiqweni ngezenzo zakhe ukuba angayifumani.
Ukukhawulezisa imikhosi, wafudukela utshaba lwakhe lutshaba lokudibana notshaba lwakhe olu-Grozny, ukuphulukana nendlela yabantu, amahashe kunye nokufelwa ngumzimba obemi ecaleni kwendlela yakhe. Njengomphathi onamava, wayengenakuyivavanya indawo efanelekileyo yeTamerlan kunye nezibonelelo zayo, kodwa kwabonakala ngathi uyakhathazeka.
Ngendlela yakhe, yayinjalo, uSisan wagqiba kwelokuba agqibe ubomi bokufa kukaboya nokuphumla kwakhe kwakukhathazeka ngokupheleleyo. Endleleni, wayehamba nomfazi othandekayo othandekayo kaOliver kwaye akukho nto yayingeyomfuneko kuye. Kwathabathela kwikota yakhe, ebusweni beetatshi, waqubuda ecaleni kotshaba, akazange avume umdla wakohlwaywa, wafudukela eTamela ngawo onke amaziko aseleyo.
EzeziKronike zamehlo lasibona ukuba xa imikhosi yaseBhasazi yaphukile, akazange azame ukubuya nabo aze azifihle. U-Surestan ngokwakhe waqhekeza utshaba lotshaba wangena kumlo, kodwa walixhoba kwaye wamenza ukuba aphile.
Ukuthinjwa kunye nokufa okuhlazekileyo kwe-sultun
Eminye yeziKronike impikiswangulo ukuba i-Bayazid igcinwe kwikheji, umfazi wakhe amnandi naye wamkelekile ekudlwenguleni ("Imbali ye-SLAVS" Mavro Abyoon). Abanye bathi bambambisa ngentlonelo kwaye kufanelekile, ngokukodwa umbhali-mbali wasePersi wase-Persian Sharafaddin Yazdi eZafar-En. Uninzi lwenyaniso kwindawo ethile embindini.
Ke kaloku, ngenxa kaSisan, owanezinto zonke, nonke, kwaye uhlala etshutshisela. Ngapha koko, iTamerlan yamsa kuyo yonke indawo, ukuze yaphule inkcaso yabalawulwa bakhe ibe nguBhazizad, ongumniniyo kwisisu sakhe.
I-Bayazid yafa ngaphandle kokuphila ekuthinjweni nasenyakeni. U-Luthefi Pasha kunye ne-ashikpazade baxhomekeke kwiinguqulelo zokuzibulala. Abanye bakholelwa ukuba uyafa, ukusuka kwisifuba okanye into enjalo. Ebantwini badla ngokuthetha kule meko: "Intliziyo yakhe ayikwazanga kuma ...".
Ubomi kunye nokufa kuka-Bazid ndingumbane umzekelo oqaqambileyo wokuba i-egosm, ukuxhomekeka kunye nokuthandwa ngumntu omnye, kunokonwabela yonke into eyenziwe nguye kunye nooyihlo kangangeminyaka emininzi.
Isithathu sonyana wakhe uISA, i-Mustafa kwaye i-Mehmed yaqala imfazwe ye-Fratratide yeTrane, i-Staltanat yawa, indawo yayo e-Asiya yancitshiswa ukuya kubungakanani bekayen. Umfazi wam waya ephumeleleyo, wawususa i-harem. I-Tamerlan yaphila ngolunye udidi:
"Inokubonwa, ihla iphantsi iyawaxabisa amandla kunye nokubambisa izikumkani ezibanzi, xa ehambisa izikriple, kuwe, iKrivoy kunye nam chrome" ... -ukuhleka.Nangona kunjalo, kwimbali ye-Bayazid efakwe! Okufanayo, njengoko kwakunjalo ebomini - okungalindelekanga, ukungaqiniseki kwaye kungaqondakali kwaye i-sulting sultan.
Uncwadi kunye nemithombo:
- Yu.a. I-Petrosyan "I-Ottoman Biser"
- Nkosi Kinross "ukuqhayisa kunye nokubola koBukhosi be-Ottoman"
- UJohann Shilterger "uhambo lwe-Ivan Schilidercher eYurophu, i-Asia naseAfrika ukusuka kwi-1394 ukuya kwi-1427"
- I-Mavro Ayon "Imbali yeSlavs"