Amasiko ase-Azerbaijanis adlulise indlela ende yomlando ngaphambi kokuba ayazi esikhathini sethu. Imicimbi eminingi "eyayibunjiwe" isiko lase-Azerbaijan, izwe, esikhathini esedlule ezazijabulisayo nezikhathi ezibucayi.
Namuhla, amasiko aseAzerbaijani akhombisa umlingiswa, imiphefumulo, imizwa futhi, impela, umlando walaba bantu. Sekungamakhulu eminyaka, i-Azerbaijan inengcwele ibona amasiko ayo kazwelonke, futhi esikhathini sethu kube nokuncane. Yini engabonakala kuleli? Yini ethakazelisa isiko labantu bakhe?
Umoya wokungenisa izihambi e-Azerbaijan
Isiko lase-Azerbaijanis lincike emakhulwini eminyaka adala - amasiko adala, enza ingxenye yamagugu acebile athathwe kumadlozi. Ngisho namasiko asendulo, amasiko ayeya esikhathini esedlule, namuhla aboniswa e-Azerbaijan njengezenzo zeshashalazi, ezibanjwa phakathi nemikhosi yabantu kanye nemikhosi yabantu.
Indabuko yisimo esinhlonipho sezindawo ezingcwele, ukuhambisana nemigomo yomphakathi. Hhayi abahlali bendawo kuphela, kodwa futhi nezivakashi ezafika eAzerbaijan kufanele zinamathele emithethweni eqinile maqondana nokubukeka kwazo. Kungcono ukunikeza ukukhetha kwezingubo ezivalekile eziphansi. Khokhela isithombe esinjalo sabesifazane sivunyelwe ukusebenzisa izesekeli ezikhanyayo noma imihlobiso ekhanyayo.
Umoya wokungenisa izihambi we-azerbaijanis ungagoqwa njengenkondlo yonke. Lo mkhuba kazwelonke wavezwa kahle emasikweni abantu. Isimenywa sabamele bakhe ngumuntu ofiselekayo futhi obalulekile, futhi kufanele athathwe ngesilinganiso futhi wamukelekile. Ukube ubucelwa ukuba uvakashele, akunakwenzeka ukwenqaba - indlela enjalo yokuziphatha ibhekwa njengehlaselayo e-Azerbaijan. Kodwa-ke, isikhathi sokuvakasha singadluliselwa ngempumelelo - nge-Azerbaijanis umthetho uyisifiso salesi sivakashi.
Ngokuvakashela imindeni eminingi yaseAzerbaijani (ikakhulukazi ezindaweni zasemakhaya), kungaqashelwa ukuthi abesifazane (unkosikazi, amadodakazi omnikazi wendlu) empeleni abahlanganyeli engxoxweni nabavakashi. Kuhambisana nemigomo yokuziphatha, amasiko e-Azerbaijanis, ngokusho ukuthi owesifazane osendlini unikezwa indima yesibili, futhi i-primacy ithatha indoda. Kulokhu, akufanele kubekwe obonakalweni lwayo ngalesi simo futhi, ngaphezu kwalokho, ukukhombisa ukunaka okuphezulu kwehoto yasendlini - lokhu kungahle kubonakale kungahlanzekile kwamalungu omndeni wakhe.
Ukuphathwa Kwendabuko
Embundwini wendlu yomndeni wakwa-Azerbaijani kufanele ishiywe izicathulo bese ulandela yonke imiyalo yomnikazi. Owokuqala etafuleni unikezwa izibuko, ezithathwa ngazo ukuze aphuze itiye. Iziqongo "ze-Autuda" zaba uhlobo lophawu lwethebula le-Azerbaijani, elisesimweni sazo lifana nomfanekiso wowesifazane waseMpumalanga.
Kuliqiniso, ekuhumusheni kusukela olimini lwendawo, igama labo lisho "iparele" ukuthi, ngifuna ukuqaphela, kufana nokuvela kwezitsha. Ngenxa yefomu lasekuqaleni, itiye ezingilazini liyaphola ngokushesha, kepha isikhathi eside sihlala sisha.
I- "Aucududa" iyingxenye ebalulekile yokuphuza itiye le-Azerbaijani, enezimiso zayo nezici. By the way, itiye lase-Azerbaijanis linikela wonke umuntu, egcizelela isimo sawo senhlonipho ngomuntu. Okuhlukile kuzoba yisitha kuphela esingafuni ukubona endlini yakhe.
Izitsha zesibili zilandelwa itiye, okufanele futhi lidle ngokukhethekile. Isibonelo, akuvunyelwe ukuthatha noma yini esele (Lesi sandla kumaSulumane sithathwa njenge "Ungcolile"). Kepha irayisi kanye nezinye izitsha ezifanayo zingenzeka impela, zidayela ingcosana (ngaphandle kwensimbi yetafula) noma ngesiqeshana sesinkwa.
Amasiko Omkhosi Wase-Azerbaijanis
Kukhalenda laseAzerbaijani, inqwaba yamaholide abantu athakazelisayo. Ezindaweni zasemakhaya, phakathi nemikhosi enjalo, ezinye zezinkinga zokuziphatha ezisetafuleni zivunyelwe, izingxoxo ziba mahhala futhi zijabule. Amaholide amaningi ahlotshaniswa nokholo lwamaSulumane, elungonakala isikhathi eside futhi ahlanganisa imicikilisho yobuqaba ngemicikilisho yamaSulumane.
Okubaluleke kakhulu phakathi kwabo baba uNovruz-Bayram, ofanekisela ukuphahlazeka kwentwasahlobo kanye nokuvuselelwa kwemvelo. Ngokwesiko, kugujwa ngoMashi 21, ngosuku lwentwasahlobo equinox. Kepha ukulungiswa kweNovruz-Bayram kuqala isikhathi eside ngaphambi kosuku lweMashi. Selokhu kwaphela ubusika, i-Azerbaijanis iqala ukulungisa emafulethini, yenza i-oda, isuse izinto zakudala ezingadingekile.
I-Novruz-Bayram ifanekisela isibuyekezo, ngakho-ke kufanele ungene ngemvume eholidini ngaphandle kwethemba elidala. Isinyathelo esibalulekile sokulungiselela iholide ukulinyelwa ukolweni. Okusanhlamvu kumiswe emapuletini, khona-ke ukupheka kuyo indlela ekhethekile yemikhosi.
Kusihlwa, imikhosi yabantu ihlelwe eNovruz. Abafana bagxile emagcekeni emililo lapho abantu abadala begxuma ngaphansi kokugadwa. Kukholakala ukuthi lesi siko elilula sizonikeza impilo nenjabulo yengane. Ithebula lemikhosi e-Novruz ligcwele ukuphatha kanye nokujaha okuhlukahlukene. I-Novruz ibhekwa njengesikhathi esiphakathi - phakathi kokunakekelwa kokudala nokufika konyaka omusha.
I-Novruz ingabona imibono yaseshashalazini, abalingiswa abaphambili bokukhafulela kanye noKchel. Lezi izinhlamvu ezihlekisayo ze-Folk Legends, amagama alo ahunyushelwe ngokusobala kahle: Ukuhlwaya "kuyinto" akuvamile ", kchel -" Bald ". Womabili amaqhawe azama ukujabulisa umphakathi futhi anikeze izilaleli ziye esimweni samaholide ngempela.
Amasiko e-Azerbaijanis athatha imvelaphi yawo esikhathini sasendulo. Naphezu kweqiniso lokuthi namuhla abameleli balesi sizwe bavuma ama-Islam, amasiko amaningi agcinwe kusukela ezikhathini zamaqaba. Ngaphandle kokungabaza, isiko le-Azerbaijani lidlula ngempumelelo amakhulu eminyaka futhi ngokuzayo, ngoba abanikazi bayo babheka amasiko abo - isipho esibaluleke kakhulu esivela kukhokho.
Kusembozo: "Ukugcwaliseka Kwe-Azerbaijani Folk Music" / © Vugaribadov / Wormons.Wikimedia.org