Idolobhana laseChirvonaya, uhlangothi lwesifunda esiseSlutsky luhlukanise umgwaqo ombozwe yiqhwa kusuka emhlabeni wonke, lapho imoto, njengoba nje i-Drunk yokugcina, yayiphuma eceleni. Le ndawo ngeke ibe nokudonsela ukunaka kwethu uma kungekho qiniso elingejwayelekile: eduze kwezindlu kunamathuna angempela. Umakhelwane onjalo ubukeka uyahlanya. Besifuna ukwazi ukuthi lokhu kungcwatshwa kwavela kanjani.
Sithole ithuna lokuqala eduze kwesakhiwo esincane somnotho. Esikhumbuzweni se-granite, okubhaliwe kufundwe kahle: "Ugogo nomkhulu emzukuluni nomzukulu." Elinye itshe lethuna eligadwe ngocingo oluwenziwe lwatholakala ngakolunye uhlangothi lomgwaqo. Isikhumbuzo sesithathu - isiphambano samukelwa yilangabi elithuthukisiwe, saphetha amagama abantu abaningana, "bahlukunyezwa, badutshulwa bashiswa kule ndawo ngo-1943." Kubukeka sengathi kunjalo, ithiphu lokuqala.
Qinisekisa noma uphikise ukuqagela kwethu, maye, kwakungekho muntu: idolobhana laliba buthule ukuze bagcine izimfihlo zakhe. Ufuna uthango (abanye babo bebesekubonakalisweni okusha) nasemafasiteleni, sazama ukuthola okungenani umbono othile wokuphila. Ukuphela komphefumulo ophilayo kwakuyinja edabukile, umuntu owayeshiya kuwo ngomusa egcekeni lakhe ukudla okuncane.
La mathuna aqhamuka kuphi futhi kungani engekho emathuneni? Sinqume ukubuza emkhandlwini wedolobhana.
- Ngazithola kulezi zingxenye eminyakeni engama-30 eyedlule, ngokushesha nje ngemuva kwesikhungo, futhi lokhu kungcwatshwa sekukhona. Kepha, okubalulekile, bonke babheka ngokucophelela, banakekelwa kahle ... - Usihlalo wezombuso owabiwe woMkhandlu waseSorozhsky Village Adam Women's. - Isikhathi eside sizamile ukuthola ukuthi bangobani, bathola izihlobo. Ngisho nezincwadi zezomnotho ezivela ezinqolobaneni zitholwe ukuthola ukuthi ubani owayehlala lapho. Kepha labo abangakhumbula okuthile, noma bafa, noma basala ... Abanye abakwaDay basala, kepha abazi lutho.
Noma kunjalo, sakwazi ukuthola labo abakhule kuleli dolobhana. Kwavela ukuthi ngo-1943, ukuqunjelwa okujeziswa kwamaJalimane kwaphenduka amadolobhana ambalwa azungezile emlotheni. Wahlupheka kakhulu ohlangothini lwe-cheervone, kepha isimangaliso esithile sasingabhujiswanga. Ngokusho kwamahemuhemu, bekungekhona ezinhlelweni zokuqala, zazingadideki ngakolunye. Othile usindise impilo. Kepha akuwona wonke umuntu.
"Ugogo wami u-Ivan Kostyaka nogogo Praskov" babulawa futhi bashisa amaJalimane. " Ngemuva kwempi, abazali babangcwaba ngaphansi kweBirch, eduze kwendlu, ababeyakha kabusha, "kusho uJeanne Chernyshevich ngesinye sezikhumbuzo esisithola.
Izikhathi zabe sezinzima: Ubaba ubuye ngaphambili ngo-1947, umama sonke lesi sikhathi kwalesi sikhathi wadonsa izingane. Ngakho-ke, akukaze kwenzeke kunoma ngubani ukudala amathuna ahlukile kwabafileyo. Abanye omakhelwane bangcwaba izihlobo zabo noma ezingosini zabo, noma eduze kwehlathi noma ngomgwaqo. Kwavela, thina ngokwethu satholakala kude nalowo mngcwabo.
"Ngemuva kweminyaka, senza umzalwane nomfowethu emathuneni," kusho uJeanne Chernyshevich.
Owesifazane sekuyisikhathi eside wathuthela eMinsk, kepha isikhathi sezwe ngalinye libuyela edolobhaneni lakubo kanye nomyeni wakhe. U-Alla Zavrid waseSlutsk wakhulela ohlangothini lweChirvona futhi uza lapha ehlobo kuphela, ngoba ebusika kukhona "omubi."
- Ubaba wahlala nonkosikazi wakhe nezingane ezine ngasekupheleni kwedolobhana. Lapho amaJalimane efika, wakwazi ukuphunyula ehlathini. Bonke abanye badutshulwa - ubaba wakubona ngewindi elivulekile. Lapho-ke kwakukhona iziphambano ngalesi sikhathi. Ngemuva kwempi, uyise wabuya, waqala umndeni omusha ... lapho ngifunda ebangeni lesithathu, saqala izinsalela saziqala ngamathuna eGogetie elandelayo, "kusho owesifazane.
Kepha abanye abantu bendawo esikanye nabo bakhetha ukushiya yonke into njengoba injalo. Futhi kubonakala, izinkolelo-ze eziphathelene nomhlaba wangemva kwesikhathi futhi, noma kunjalo, azizange zikhathazeke ngalokhu kusondelana. Mhlawumbe, izakhiwo ngazinye ezakhelwe emathanjeni omuntu - ozoqonda manje?
- Azikho izinto ezinobuhlakani ezenzekile, konke kuyathula, "kuqinisekiswa u-Ivanovna.
Utshele le ndaba yelinye ithuna elithile. Endaweni, lapho imindeni eminingana ishise khona masisha, omakhelwane babeka itshe lesikhumbuzo ngesiphambano. Abantu abaningi bashiye, kepha okungenani ngezikhathi ezithile bavele kulemiphetho. Ngakho-ke ukukhuluma, ukuthola okuncane, sicela udlale i-radunitsa.
- Indoda eyodwa endala yathuthela eRussia. Kepha lapho ebuyela edolobhaneni, ephindaphindwa: "Ngifuna uthuli lwami lungathululwa lapha emkhakheni ohlanzekile." Ngisho nomubi waba ngamazwi akhe. Angazi ukuthi usaphila yini, "kusho u-Zavrad.
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