Uma umuntu engekho empumalanga yeBazaar, ngikholwe egameni - lokhu kuyinto engachazwanga. Faka imibala empumalanga ye-bazaar ngaphandle kokuqhathaniswa nama-bazas ethu!
Mina uqobo ngihlala ngidikibalisa abathengisi ezimakethe zethu, izimakethe zaseRussia, lapho uma umnyango ekutshela ukuthi namhlanje ama-aphula kuma-ruble amashumi amakhilogremu amabili, khona-ke wonke umugqa wokuhweba onemifino nezithelo uzungeze, eshibhile (okungenani ngepeni eliphukile !) Akekho noyedwa kubathengisi ngeke. Futhi-ke ... Kuyini le makethe, uma "ukuxoxisana akulungile" ?!
Imakethe, uma ukholelwa umbono wezomnotho, ithatha ukuthi intengo inqunywa isilinganiso sokuhlinzekwa kanye nesidingo. Ngokuvumelana nalokhu, uma namuhla emakethe ama-20 abathengisi kanye nalowo nalowo - amabhakede amakhilomu amahlanu ama-apula, futhi-ke - bafuna ukuthenga la ma-apula (bese - kuphela ama-1 kg) abathengi ababili, ephaketheni ngalinye elinikezwe ngalezi zinhloso I-ruble ... namuhla ama-apula azobiza ... kahle, eshibhile kakhulu! Kepha uma kusasa kuzoba nabathengisi ababili ngamabhakede afanayo, kepha abathengi abayishumi abazofika begijima, yilowo nalowo onjalo, udinga nje ukuzalwa, udinga ukugijima kakhulu ngaphakathi intengo.
Akunakwenzeka ukuthi lo mbono wazi abathengisi ezindaweni ezisempumalanga ye-bazaars, kodwa iqiniso lokuthi kukhona ukuxoxisana ... lokhu, kungathi kuvunyelwe. Ngaphezu kwalokho, ukuxoxisana akunakuba nje. Cha, empumalanga yeBazaar Torg - hhayi isilinganiso esithile, isilinganiso sokuziphatha okufanele kubathengi!
Kumele kube khona kwinqubo yokwakhiwa yi-Allbeit ngomlomo, kepha ukuthengiselana okuthengiswayo kwangempela kakhulu:
- Uh-uh, mfowethu ... uma kufike e-bazaar, yiba nomusa! Nikeza intela hhayi umthengisi nomkhiqizo wakhe, kodwa futhi ngokwakho. Khombisa Okwaziyo Umqondo kumasiko nakumiyalo, okubusayo uma kungenjalo yonke iMpumalanga, khona-ke e-Bazaar ngayinye eMpumalanga.
Ukuxoxisana empumalanga ye-Bazaar akuyona nje ithoni enhle noma inkokhiso kwisiko elihle, lokhu kuwukusebenza konke! Futhi ngandlela thile nganginenhlanhla yokubuka okunjalo. Imidlalo eminingi yaseshashalazini lapho sathola khona ithuba lokuvakashela le mpilo, ngikhumbula ngokwedlulele, bese ngivakashela emakethe eLenesinabad (manje eseyindida, iTajikistan) futhi manje imi phambi kwamehlo akho.
Abaningi, mhlawumbe, banalo umbono wokudla kwamasosha kunoma yiliphi iqembu lamabutho, elalikade lisendaweni yenhlangano yonke, kubandakanya naseRepubliblics. Olunye ucwaningo ayengakaze luhluke. Yebo, ngokwesimiso, azidingeki ikakhulukazi. Kunele okuthile okuhlobathile ngokuqinile nendlu futhi, ngokufanele, kungaphakamisa imizwa nokuziphatha okuhle.
Induna yethu yakuqonda kahle lokhu futhi ngandlela thile, njengoba igqamisa inani elincane lemali engenakusho, yangikhipha ekhishini yanginika abasizi (uhlobo lwePorter) komunye wabaPlungenzi.
Futhi ngakho-ke, sesifikile emakethe yaseLenesinabadian. Ukuthenga isikhwama (50 kg) amazambane. Uyabona, amazambane athosiwe - it ... Into! Futhi kanjani ukuwupheka ngaphandle komile, okungahunyushwanga kithi esitolo sokudla? Lapha sino-Segeha futhi sidluliselwe ...
I-bazaar empumalanga inqunywa ngokucacile.
Ngaphambi kokuthi ukungena kuthengiswe ngamakhekhe nama-greens, bese kuthi imifino emisha, ilayisi, omisiwe, izithelo ezomile. Ngaphezu kwalokho - amazinga aseKorea, lapho athengisa khona iklabishi kanye izaqathi eKorea, anyanisi.
Futhi ukuthi ungangena kanjani egcekeni ... lapho - lapho - izintaba ezinkulu zamakhabe, lapha - azikho izintaba ezincane zokunuka kabi, kodwa ... esikudingayo! Imigqa enamazambane.
Futhi kufanele ngithi lo akuwona umkhiqizo ojwayelekile emakethe yasempumalanga. Abathengisi akukhulu kangako. Ishumi nambili nengxenye noma amabili. Futhi-ke amazambane afanele amazambane emakethe yeLenesinabad ... i-ruble ingenye nengxenye ngekhilogremu. Lokhu yize iqiniso lokuthi esitolo se-Middle strip yaseRussia, intengo ngekhilogremu ngayinye yamazambane yayingu-10 (ishumi!) Kopecks.
Yebo, kusho ukuthi sifinyelele imigqa yamazambane. Into yokuqala u-Serega buthule, ngokuzilibazisa, wazungeza bonke labo abathengisa amazambane ngalolo suku. Ngamunye wabo wathatha eyodwa, khona-ke amazambane ayisibili, wababheka ngokucophelela, wabeka endaweni elandelayo. Bashaye ngokushesha - umthengi! Ngesimo. Naleso sihambisana nokusiza ukuthwala. Thenga okuningi! Futhi kwenzekani lapha ...
Abathengisi ngamunye baqala ukumemeza kakhulu esiqondisweni sethu:
- Sawubona, mfowethu, woza! Woza kimi. Bheka amazambane. Ngokwakhe emlonyeni wakhe uyabuza! Kukhulu, njenge-grenade, okumnandi, njenge-sshlik!
Kepha iSeryoga buthule yazungeza wonke umuntu. Futhi kuphela emva kwalokho umuntu owabelwe emihlanu, obhajwe owayemthanda ngokucacile.
Esesibili sakhe, wasondela kuphela kule mihlanu. Kepha kulokhu akugcinanga nje amazambane, wamjikisa ezandleni zakhe, wayibheka ngokucophelela. Kuhle kakhulu ukuthi ayazi amagama ambalwa kuFarsi. KwakukuFarsi ukuthi wabuza:
- Mangaki?
Lapho ephendulwa - kangaka, engathandeki ngolimi, walahla owami odumile, washaya amakhaleji akhe e-galifa endaweni yase-yazheki, wathi, wathi kuFarsi.
- O-LLC, O, malini!
Lapho umthengisi abuza ngokushesha:
- Futhi kungakanani okuzothenga ?!
Futhi uSeryoga waphinda futhi wamphendula wathi:
- ULoti!
Futhi kulesi senzo, labo bathengisi, uSeryoga ngemuva kombuthano wokuqala wegumbi, abavaliwe, babuye bajoyine okungachazwanga, bebambe ukusebenza kumandla kagesi wawo wonke ababambe iqhaza. Kufana kakhulu neqiniso lokuthi bekukhona ngisho nokubheja phakathi kwawo - ubani impela futhi u-reega othengayo.
Wabamba izimbiwa kanye nomaka umkhulu, ikakhulukazi lapho ebuza noma ephendula kuFarsi. Futhi, bakhuthazeka yilabo bathengisi "obuhlungu" abadumisayo, nempahla yabo.
I-Serega yalokhu ayizange inake. Ngemuva komjikelezo wesibili, wayeseshiye abathengisi ababili, ngombono wakhe, angathenga amazambane. Futhi waqala ukusuka komunye waya komunye, engasekho isifinyezo ebuza futhi ephendula, kodwa ngaphezu kwengxoxo eningilizayo.
Isibonelo, lapho omunye wabathengisi edonsela ukunaka kwakhe ukuthi wayenezambane ezinkulu kunomqhudelani wakhe, uSeryoga waphendula kulokho, yebo, zithi, zithi azikho gazi, kepha aziboni. .. Wabe esethi futhi igama elithile elingaziwa kuFarsi. Kusukela kulokhu kuqhathanisa, bonke abathengisi bemigqa yamazambane ababemi eduze, bahleka ngezwi. Futhi labo ababemi ngokwengeziwe futhi bengazizwa, baqala ukucela labo abezwayo. Abantu baphila.
Umthengisi wesibili owathi amazambane akhe "amnandi, njengekhabe," uSerge waphendula lo mbuzo:
- u-ayisikhilimu noma okuthile ?!
Abantu baphinde bahleka. Futhi ngakho-ke, ukukhuluma nomuntu, bese nalapho, uSerega wadlula amahlandla ambalwa ukusuka kwelinye kuya kwelinye. Ikakhulu lapho umthengisi wesibili, owayekhululekile kulokhu, amemezele inhlabathi:
- Hheyi, mfowethu, lale, ama-kopecks ayishumi ngizonikeza okuncane! Uzothatha isikhathi esingakanani?
Kepha ngokushesha nje lapho sithuthela kuye futhi ngaqala ukudideka ngizungeze isikhwama, esisuka lapho sasuka khona, sase simemeza saphendukela:
- Bamba ibhakede? Ngokusho kwe-ruble ngizokunikeza!
USeryoga wabuyela kuye:
- Futhi uma amabhakede amabili?
Futhi vele lena esisanda kunyakaza, simemeze:
- Kwamabhakede amabili ama-kopecks angama-90 engizowanikeza!
I-Serega iphinda ibuze i-Farsi:
- amashumi ayisishiyagalolunye? Namashumi ayisishiyagalombili?
- Uma uthatha amabhakede amathathu, ngizonikeza ama-80!
Ngokuvamile, ngakho-ke sathenga ama-kopecks angama-80 ngekhilogremu. Ngentengo yokuqala ku-ruble amahlanu. Futhi wonke umuntu waneliswa. Hhayi nje kuphela njengabathengi. Futhi hhayi umthengisi wethu kuphela. Bonke abathengisi bemishini yamazambane bamane bathukuthelele injabulo yangempela.
Futhi lapho ngiphuma khona, ngiphuma, ngihudule isikhwama ngokuthenga, wonke umthengisi, esidlule kuwo, wazama ukungicasukela noma ephaketheni lakhe noma ngaphansi kwamazambane amabili:
- Lapha, isosha, uyimi, amazambane amnandi. Bese woza. Ungalokothi uxole!
Umbhali - Konstantin Kucher
Umthombo - Springzhizni.ru.