Njalo ngonyaka ngeSonto lesithathu langoJanuwari, kwisinyathelo se-UN, izwe ligujwa usuku lwenkolo yezwe. Njengoba kuphawuliwe
, Leli holide liqhutshwa lisuka ngo-1950 kusukela ngo-1950 kusukela ngo-1950, lapho uMnyango Kazwelonke wokholo lweBahai e-USA wamnquma ukuze amemezele ukuthi inkolo yazo zonke izinkolo zomhlaba futhi zibonisa ukuthi inkolo, okokuqala, amandla okuhlanganisa umhlaba, hhayi ukungaboni ngaso linye.
Yize kunjalo, ngezindlela eziningi umlando wesiko lenkambiso nempucuko ngumlando wezinkolo. Umuzwa wokholo olujwayelekile, njengoba umlando ukhombisa, kungenye yezinto eziholayo ezihlanganisa abantu. Ngakho-ke, umbono oyinhloko ophansi kweholide lanamuhla, manje esethole ukusabalele emhlabeni, - "Inkolo kufanele ibe isizathu sobunye." Okunikeza isizathu esihle sokunaka indima yenkolo ezweni lanamuhla.
Emlandweni wesintu, amasiko nezinkolelo eziningi ezahlukahlukene zenkolo ziyaziwa. Phakathi kwazo, izinkolo ezintathu ezivame kakhulu zihlukaniswa - ubuKristu, ubuSulumane, ubuJuda, ukuba nabalandeli abaningi ezifundeni ezahlukahlukene zomhlaba. Ingxenye enkulu yabantu abaningi basebenzise ubuBuddhism, amaHindu kanye neZoroastrianism. Yize zonke izinkolo zibe khona umlando wakudala wakudala, kepha kukhona okuningana kwezenkolo okungafundwe kahle - ngokwesibonelo, izizwe ezincane nabantu abahlala kude nempucuko, kanye nenqwaba yamaNeoPlasms anamuhla.
Ikusasa lesintu lincike kakhulu kumanani kanye nedivaysi yomphakathi, elingahlatshwanga okungenani amasiko enkolo, ayona nje ukukhuluma ngesethi yezindinganiso zokuziphatha, kodwa futhi zingena ngokuqinile impilo yansuku zonke, okuthinta Ukuziphatha kwabantu, kanye nokuthuthukiswa kwawo wonke umphakathi.
Kuyaqapheleka ukuthi kusungulwe ubudlelwano obuhlukahlukene emazweni ahlukene. Inkolo - isimo
Kuliqiniso, izinkolo zihlukile kakhulu, kepha ngasikhathi sinye zisondele kakhulu ekubukeni kwazo kumanani ajwayelekile abantu / inkolo iyahluka ngezindlela eziningi, kepha ngasikhathi sinye zisondele kakhulu ekubukeni kwabo kumanani aphambili wendawo yonke.
Kepha akunakwenzeka ukukhohlwa ukuthi futhi kunezinhlangano zenkolo nezinhlangano ezinqatshelwe, imisebenzi yayo engumlingiswa wamaphekula nowokusho. Kuyamangaza ukuthi kwabanye abantu, noma iyiphi inkolo iba yisitha esikhulu, okudingeka ngayo ukuqhuba umzabalazo onenkani.
Ngakho-ke, namuhla eSuku Lwezenkolo Zomhlaba emazweni ahlukene kunemicimbi ehlukahlukene - amakhonsathi, amatafula ayindilinga, izingqungquthela, ukunikezela ezinkingeni zokubekezelela umhlaba wonke, okuqinisa ukuqonda phakathi Abalandeli bazo zonke izinkolo. Kwenzeka, njengomthetho, ngokubamba iqhaza kwabamele imiphakathi yezenkolo yawo wonke amahlelo.
Umhlaba wezinkolo wezwe ubhekwe kahle impahla yobuntu futhi ufanele ukunakwa okusondele kakhulu, ukutadisha nokuvikelwa. Ukubekezelelana emkhakheni ongokomoya kuyisisekelo esihle sokulondolozwa kokuthula kombango kwamanje nangekusasa. Ngakho-ke, umsebenzi oyinhloko namuhla ukumelana nokusebenzisa kabi inkolo, ikakhulukazi ukuhoxisa ukunyakaza kwayo, kodwa ngasikhathi sinye kwakha yonke imibandela yokubonakaliswa kwethuba lawo lokudala kuyo yonke imikhakha yempilo yomuntu. Ngalesi sikhathi esizayo.