USolwazi Gumovsky, owabhala ngekhulu leminyaka edlule wabhala umsebenzi wezesayensi wezengqondo kanye nezimpawu zomlingiswa wabaqoqi abavukuthelo, kusho lokhu okulandelayo: "Noma ngabe umuntu onayo, uma ekhona Uprofesa futhi uma eseneminyaka engama-60, ungamshiyi wedwa ngeqoqo lakhe! Isilingo esikhulu kakhulu. "
Ochwepheshe abafuna ukuhlaselwa ngokocansi kukho konke, bacabangele ukuqoqa okuthile okuyisinxephezelo, okuye kwadingeka ezikhathini ezibucayi zokuziphendukela kwezocansi. Ngesikhathi sokuphila kwakhe, cishe wonke umuntu angaqoqa okuthile. Imvamisa, izingane ezineminyaka engu-7 kuya kwengu-12 zingaphansi kwe-hobby enjalo. Lapho-ke intshisekelo enkulu yokuqoqa inyamalala, kepha kwesinye isikhathi iyavela futhi. Lokhu kuvame ukwenzeka emadodeni aneminyaka engaphezu kwengu-40 ubudala. Ososayensi bahlobanisa indlela yokuziphatha enjalo yokuziphatha kwalokhu: Isifiso sokuqongelela noma yini sibonakaliswa ngezikhathi lapho umuntu esesakwazi ukuthola izidingo zakhe zocansi futhi uzama ukuzibuyisela ngokugcwele izidingo zokuqoqa noma yiziphi izinto, ukuqondiswa kwazo .
Ngokuvamile, uthando lomqokeleli nothando ngothando luvame kakhulu, lokhu kuyinto engenakuchazwa, engaqondakali, iqiniso lokuthi umuntu olula olula akaqondakali. Ukuncishiswa ngakunye okunothando ngokuqoqa azazi ukuthi yimuphi umhawu umuzwa wokuthi kwesinye isikhathi angafihla inhloko yempahla futhi uyijabulele kusizungu ngokuphelele. Ubudlelwano phakathi komqoqi kanye namakhophi eqoqo lawo akukukhulu kangako ezingeni lengqondo, kungakanani ezingeni lemizwa. Abaqoqi abaningi bavumile ukuthi bazizwa ngayo yonke into, yizwa indlela abababiza ngayo, futhi munye wacabanga ukuthi ukuqoqwa kwemali kungangena ezandleni zabanye abantu, kunciphise abantu abanjalo abahlanya. Kuyafaneleka ukusho ukuthi isifiso sokuthola eyodwa noma enye ikhophi ebuntwini obukhulu kangaka bukhulu kangangokuba kwesinye isikhathi bakuthola lokhu kwecala.
Ngokusho kodokotela wezengqondo waseMelika uRichard Getlib, uthando lokuqoqa lutholakala kakhulu kubantu abasebasha noma ebusheni bakhe, owasinda ekukhasheni noma ekulahlekelweni kwabathandekayo ababenamathele kakhulu. Kwenzeka ukwesaba ukwethemba ubudlelwane phakathi kwabantu, ngakho-ke ngokona into engasoze yayeka futhi inyamalale, banxelelana ngokuthula, ukuzethemba nokulawula okuphelele.
Izinto eziqoqiwe umuntu noma enye futhi zifakazela imicabango yayo, noma ngabe kwesinye isikhathi azizi lutho. Ngakho-ke, imisebenzi yobuciko iqoqo abantu abangabaza ukungaguquguquki kwabo. Ama-autographs noma izinto ezingezinto ezake zaba se-sebabritis ehlanganayo labo abafuna ukuzwa ukubandakanyeka kwabo entweni ethile ebalulekile, enkulu.
Esinye isici sabaqoqi - isifiso sabo sokuqondisa, bathumele izinto ezitholakalayo, bazakhele uhlobo oluthile lochungechunge futhi benze lolu chungechunge lube luphelele ngangokunokwenzeka. Ngakho-ke, ngokwesibonelo, ngokwesibonelo, isibonelo sokugcina esingenzeka asifinyeleleki, futhi ngoba ukuphelela kwesithombe kungenamininingwane eyodwa kuphela, kungaba ukuwa kwangempela komqoqi.
Isihloko sesifiso soMqoka ngamunye yinto eyingqayizivele futhi efana nezinye izinto zochungechunge ngasikhathi sinye. Akumangalisi ukuthi isazi sefilosofi sasefilosofi esidumile uJean Bodriár waqhathanisa ukutholakala kweqoqo ne-harem, lapho ukusondelana nokucwaswa kuhlanganiswa kakhulu. Imiphumela yezikhumba eziningi zenhlalo ikhombisa ukuthi abaqoqi abaningi bezincwadi bayaqhubeka nokuqoqa uchungechunge, noma ngabe eminye imisebenzi yayo ayinandaba ngokuphelele. Iphuzu lapha abusekho okuningi ngokubaluleka kwencwadi, ukuthi kungukuthi ukwengeze kangakanani ukufakwa komugqa eshalofini ebhukwini.
Kulokhu, ngifuna ukuletha isibonelo esithandekayo. I-American, i-Avid Bibliophile, yathola ngengozi ukuthi umhwebi weNew York ubeke incwadi ethengiswayo, efana naleyo eseqoqweni lakhe futhi kubhekwa njengesibonelo esingavamile. Ngokushesha waphula indawo yakhe, wathengela endalini, wacela le nto ekhonjwe ngayo, wabe esecela umsizi wesikhonzi senkantolo, phambi kwakhe washisa ukuthengwa kwaphoqa ukuthi uchwepheshe azokwenza iphrothokholi yokubhubhisa. Lapho-ke lo mbhalo watshalwa encwadini yakhe, ekwenze wahluka ngokuphelele, walala unomuzwa wokufeza okuthile.
Hhayi abaqoqi kuphela abalwela ukuzophela nokuphelela, kodwa futhi nabantu abaphethwe yizinkinga zezinzwa. Ngokuqondiswa okungapheli kwempilo yakho, ukwenza amasiko athile alula (ukugeza izandla, izingcezu eziguqukayo etafuleni, njll.) Bazama ukunqoba i-alamu ecishe bazizwe njalo. Abantu abaningi bakule nalokhu futhi bahlanganyela ekuqoqeni - ukunqoba ukukhathazeka, ukuthola ukuthula. Ukuba neqoqo lakhe uqobo kuthula i-oda elithile ebukhoneni babo, okwenza kube lula ukuzwa umuzwa wezingqinamba lapho iqiniso eliseduze lincipha khona ngokoqobo.
Umphakathi wabaqoqi uwumhlaba wonke lapho kuqaphela khona kakhulu kubaqalayo, abangabazi. Kwesinye isikhathi kubandakanya ubuntu obungajwayelekile kakhulu, kwesinye isikhathi ngisho nalabo ababizwa ngamathuba. Isibonelo, unjiniyela ojwayelekile we-PERM ugxile ngokuphelele kwijazi lezingalo zezindawo ezibucayi zaseJalimane zango-17 nangekhulu leminyaka futhi angasho ngqo ukuthi hlobo luni lwalo phhririya. Umlimi ovela e-Ohio uyisixhumanisi sangempela sokupenda kwesithonjana, ngamabomu ngokubukeka okukodwa kuphela kwahlukaniswa nguRyazan Manera kusuka kuNovgorod, njll.
Naphezu kweqiniso lokuthi abaqoqi abavuthayo bavalwa kakhulu futhi baphoqeleka ukuthi baxhumane, futhi kwesinye isikhathi baze baye emhlabeni ukuze baphinde babuyise imihlangano yabo. Kunombono wokuthi umqoqi azonquma ukuthandwa yizintshisekelo futhi azohlala eyiqonda, naphezu komehluko ekubukeni komhlaba. Ngakho-ke, ngokwesibonelo, uMongameli wase-US Roosevelt wake wazuza indawo yeSoviet Union futhi wambona ngeCongress kuphela ngenxa yokuthi umhlangano wabantu osemthethweni weLitvinov aphenduka engxoxweni yababili abashisekayo abathi , njengokungathi izingane, ziziqhayiseni ngaphambi komunye nomunye. Ngamaqoqo akho.
Njengamanye amaqembu avaliwe emphakathini, abaqoqi banezimpawu zabo. Ngakho-ke, akunakwenzeka ukuthi umele ingqondo eyodwa noma enye into eqoqweni lakhe ngaphambi kokuthi angene kuleyo ndawo (noma ngabe isivumelwano esizayo sesibekiwe futhi siqokwe).
Abaqoqi bangempela abahlushwa ukoma ngenzuzo, yize bechitha imali enkulu ethangelini labo. Ukwenza isibonelo, uma umuntu ogama lakhe elinganiselwa kumadola ayizinkulungwane ezingama-500, iqoqo lawo liyakufanele futhi, lokhu akuwona umqoqi nhlobo, kodwa umtshalizimali ojwayelekile. NgokukaProfesa avela e-United States Protein, indlela yokuziphatha yabaqoqi abanentshiseko yenza abaningi abafana nokuziphatha kwabantu abaphethwe yi-narcotic futhi, ikakhulukazi, umlutha wamakhemikhali. Ngesikhathi sokuthenga ikhophi elandelayo, bazizwa e-euphoria, efana nesimo sokudakwa kwe-narcotic. Ngesikhathi sokucinga okulungile, ukwazi kwabantu abanjalo kukhungathekile, intando ifana nokuthi ilele, ngenxa yokuthola abafiselekayo, abaningi bakulungele konke.
Amanani abaqoqi
Gwema abaqoqi kaningi futhi, ikakhulukazi, ubunzima obuhlungu, ukuqoqwa kwe-htched bathanda kakhulu kunabantu. Emvelweni wabaqoqi abaqeqeshiwe ngesikhathi seSoviet Union, le ndaba elandelayo yahamba. E-Odessa, oPhilatist omkhulu kunayo yonke ePhilat wahlala ngesikhathi sangaphambi kwempi, eyakwazi ukuqoqa iqoqo elihlukile lemikhiqizo. Umkakhe wayengumJuda. Lapho amaJalimane ehlanganisa edolobheni, futhi ukuzingela kwangempela kwaqala kumaJuda, isithunywa esinye sezikhundla zabahlali esiphakeme safika endodeni sathola isivumelwano: umphathi wakhe uzokwenza amadokhumenti waba ngumlingani womqoqi, okwathi yena Ungaphila buthule futhi uqhubeke, ubuyela eqoqweni lakhe.
Kubufakazi bokuthi bucayi bezinhloso zayo ze-chin, kwanikeza uhlu lwamakheli, ngakho-ke amaJuda athi "okwakuqala" ahlala emshweni ofanayo wamaJalimane. Umqoqi wacabanga ubusuku bonke, ekuseni wazungeza amakheli futhi waqiniseka ukuthi isiJalimane sasingaqambi amanga, futhi ... wenqabile. Kamuva umkakhe wadutshulwa, futhi leli qoqo lafa - wayeka ukubuyisa, ngoba bonke abaqoqi sozakwabo, sebefunde ngokwenzekile, benqaba ukubhekana nale ndoda.
Umthombo