Umlando wezobuciko uyazi izibonelo eziningi lapho indalo yaziwa kakhulu kunenkosi yayo. Akunandaba ukuthi akhathazeki kangakanani, kepha yimisebenzi enjalo enjalo "intombazane edumile yokupenda" eneparele esebenza ", yadalwa yiDashi, uJan Vermeer.
Igama elithi lo mfanekiso lalotshelwe ngalo, kuze kube namuhla, izingqondo ezibanzi zama-connoisseurs ezihle, izingxabano zihlala ziqhubeka, kuboniswa imicabango emisha. Mhlawumbe, ngodumo kanye nenani lemibono ehlukahlukene, kuphela "Mona Lilisa" da Vinci angaqhathaniswa nesithombe. Ake sibheke - ukuthi ungubani, le "ntombazane ephethe iparele" nalokho okwaziwayo ngomlando walobungcweti.
Umlando Wokudalwa Kwe- "Girls ngePearl Perming"
Umdwebi weDashi uJan Vermeer, owadala ubuciko, obunganikeli ukuphumula kwabagxeki, akuvamile ukuthi babonise usuku lokubhala kwindalo yakhe. Inkomba yonyaka wokuqedwa ilahlekile futhi "entombazaneni ephethe iparele". Izazi-mlando zobuciko zichaza kuphela, ziphawula ukuthi i-canvas yadalwa ngo-1663-1667.
I-Vermeer uqobo kwakuyinkosi eyaziwayo yohlobo lokupenda nokuboniswa kweziza zasekhaya. Maye, ngezinye izikhathi, lapho ephila futhi esebenza, abantu bakhetha izindawo zomhlaba, ngakho-ke kwahlolwa ubuhle bomculi.
Lesi kwakuyisizathu sokusho kwemininingwane mayelana nomdwebi uqobo. Ngaphezu kwalokho, ezinsukwini zethu, akuwona wonke umuntu ozwa igama lomculi onjalo, "intombazane ephethe iparele" yaziwa kakhulu.
Lesi sithombe sesibe munye wemisebenzi engu-34 elondoloziwe nguJan Vermeer futhi, ngokungangabazeki, uthatha indawo ephakathi emsebenzini wakhe. Ngenkathi ubhala iwebhu yayithandwa ngesithombe esingajwayelekile. Okuthile okungeyona eyejwayelekile okwakukhona kuyo yonke imizwa yomuntu, ubuso bakhe noma imininingwane ehlukile, yona kanye isithombe.
"Entombazaneni ephethe iparele" Kukhona zonke lezi zinto. I-Vermeer ikwazile ukwenza izici ezingajwayelekile zokupenda ukupenda komdwebo kuyo yonke imininingwane, ngenkathi kugcinwa ngokuvumelana ngokuphelele. Bheka nje ukuthi kuqhakaze kangakanani, ubuso bentombazane ebonisiwe bubonakala buphila!
Lo mzwelo ugcizelela ngokufanelekile ngokuthi, naphezu kobutayela be-canvas, kubukeka ngamandla kakhulu. Kubukeka sengathi kuyintombazane ephenduka isikhashana nje ukuyibheka, ngemuva kwalokho iyavela futhi.
Imidwebo Engajwayelekile
Ngiyazethemba, imibuzo eminingi kubantu ababheka isithombe se-Vermeeer ibangela ubuhle bezinhloko ezingejwayelekile zobuhle. Kungaba njalo ukuthi kungani kungazelelwe yintombazane yaseYurophu izihlobisa ngesigqoko. Kodwa-ke, le nhloko enjalo yayithandwa kakhulu ngaleso sikhathi.
Ukunqotshwa okuphumelelayo kukaSultan Suleman kwalethwa emazweni aseYurophu ezindabeni zaseTurkey ezingutsheni. Leyo nje i-turtun "amantombazane ane-pearl ekhonzayo" ehluka kakhulu ngombala kusuka ezinketho zakudala.
Imininingwane ebabazekayo yi-Serge uqobo. Ngokusho kochwepheshe, ngokwemvelo, amaparele efomu elinjalo futhi usayizi awenzeki, lowo mhlobiso ofanayo kuphela okhona emibhalweni eminingana ye-Master. Okuphumayo: I-Vermeer yasungulwa noSergeuzhku nesigqoko? Impendulo yalo mbuzo namuhla ayinakwenzeka.
Ungubani - "ntombazane ephethe iparele"?
Kodwa-ke, ukukhathazeka okuyinhloko kwesithombe ubuntu balowo oboniswa emfanekisweni. Abaphenyi baveza imibono eminingi esekelwe kuleyo datha elinqabile abasindile ngokuphila komculi.
I-hypothesis evame kakhulu yinguqulo yokuthi isithombe siboniswa yindodakazi yababukeli, uMaria. Kepha ngesikhathi sokubhala isithombe, le ntombazane yayineminyaka eyi-12 kuphela, engahambelani nobudala be-heroine ye-canvas. Kuyiqiniso, kungacatshangelwa ukuthi umculi futhi lapha wakhombisa umbono omangalisayo, engeza amadodakazi angaphezu kweminyaka emihlanu, kepha akubonakali enengqondo.
Ukucabanga kwesibili okuthandwayo kwakungu-hypothesis osesithombeni se-Vermeer - owakwakhe, uCatarina Broin. Akuyona imfihlo yokuthi umdwebi wasebenza naye njenge-simulator, kepha kukhona ukungahambisani nobudala lapha. Ngesikhathi sokudalwa 'kwentombazane ephethe iparele ekhonzayo ", uCatarina wayengasemncane, futhi ngenxa yalokho ayengeke abe yiPrototype ye-portrait yomuntu osemusha kangaka.
Kukhona inguqulo "le ntombazane ephethe uPearl ekhonzayo" ingaba yingcweti ye-Master, kepha abantu besikhathi saba basabela ngalo mculi njengendoda ekhuthele yomndeni kanye nomlingani othembekile. Lokhu kusikisela ukucabanga okungangabazeki.
Muva nje, ukusatshalaliswa kwathola inguqulo ye-Sen Concer-Simtors. Le hypothesis yavezwa ku-Tracy Tracy Chevalé "Intombazane ngePearl Sergeka". Ngokusho kwale ncwadi, ifilimu yahlungwa ngempilo yomculi nendawo yakhe, kepha ungakhohlwa ukuthi icebo liyincazelo yamahhala yezehlakalo zekhulu le-XVII.
Isikhundla sezinceku ngalezo zikhathi salawulwa ngokuqinile. Emndenini omkhulu we-verterer (futhi wayenezingane eziyi-15), akunakwenzeka ukuthi intombazane elula elula ingase isondele kakhulu kumnikazi wendlu, ukuze anqume ukubhala isithombe sakhe.
Njenganoma imuphi umsebenzi wobuciko othole ukuqashelwa (ngisho nangemva kokushona komlobi), amafayidi amaningi nokuhlukahluka kunama-fake amaningi nokuhlukahluka. Ngo-1937, kwatholakala isithombe, esifana kakhulu nendalo enkulu ye-Vermeer. Ngokusho kwabaphenyi, ekuqaleni kwekhulu leminyaka elidlule, lokhu kwadalwa kwadalwa yi-Copy Te Van Vangarden.
"Intombazane ene-pearl ekhonzayo" isithombe esidumile sikaJan Vermeer, esithola ukuqashelwa hhayi kuphela phakathi kwezazi-mlando zobuciko kanye nama-connoisseurs, kodwa ngisho nasesikontekile. Umfanekiso wentombazane owaphendukela kumbukeli akayeki ukuzibuza abantu. Mhlawumbe akuzona isikhathi eside sokulinda umzuzu lapho umuntu ovela kuma-connoisseurs azokwazi ukuxazulula izimfihlakalo eziningi zalolu ndalo.