Ngo-2020, inoveli yombhali waseMelika kanye nentatheli u-Anna Nornzid ("OutLaw") mayelana nendodakazi yombelethisi, ophoqelekile ukuba abalekele entshonalanga endle futhi izama ukufakazela wonke umuntu ukuthi Abesifazane abangenazingane akuwona umthakathi.
Endabeni kuya e-Edition the Guardian, umlobi watshela indlela umbono wakhe wengqikithi yomvuntwana washintsha ngemuva kokuba ngunina. Sishicilela ukuhunyushwa kwalo mbhalo.
Ukuzalwa kwengane ngekhulu leshumi nesishiyagalolunye kwakuyibhizinisi eliyingozi. Abesifazane abaningi bawe ngomkhuhlane wePostPartum - ukutheleleka kwesibeletho, okungaholela eSENSIS nasekufeni. Abanye bangahlupheka kakhulu esopha ukopha okukhulu ngesikhathi sokuzalwa kwengane, okubuye babuse izimpilo zama-birthlers amaningi.
Abanye kwadingeka bahlole i-eclampsia - isimo lapho ukwanda okubukhali kwengcindezi yegazi kungadala ukuquleka kwe-fetus. Ngo-1900, abesifazane abayisithupha nesishiyagalolunye babulawa abesifazane abayisithupha noma abayisishiyagalolunye (futhi lokhu kunezikhathi ezingama-30 ngaphezu kwamanje) kusukela eminyakeni eyinkulungwane yokuzala ngesikhathi sokuzalwa noma ngokushesha nje ngemuva kokuphothulwa kwabo.
Ngifunde wonke la maqiniso lapho ngiqala ukuqoqa impahla yami "ngaphandle" (kuvinjelwe) - kuyo ngixoxa indaba yendodakazi yombethi yombethi, okungu-1894 abalekela entshonalanga yezwe laseMelika. Bengidinga ukuthola ukuthi ama-obstetrics ne-gynecology yaleso sikhathi kwahlelwa.
Ekuqaleni ngifunde ngomlando wesigaba seCesarean - Ukusebenza, okufika kuma-1880s eYurophu kwaholela ekuphumeni okubulalayo, yize baqala ukukwenza ngekhulu lesibili lenkathi yethu.
Ngifunde ukuthi ngawo-1670 ubukhona bamaqanda avulwe kanjani kanti i-DRAineer de graph ephikiswa ngayo (abakhombise ubukhona babo, ukuvula kwabo ngemuva kokuhlangana) kanye nembangi yakhe yang Stamertam (ethanda ukuhamba nesibeletho somuntu futhi Ezinye "izinto ze-anatomy zangasese").
Ngifunde ukwakheka kwezingxube zokuqala zezingane, okuyi-Europe ngekhulu leshumi nesithupha - leminyaka leshumi nesikhombisa zazivame ukuba nesinkwa esifakwe isinkwa, futhi ngenxa yalokho, kwakunzima ukuzolanda, futhi ngenxa yalokho, kwakunzima ukuba amagciwane amaningi kuqoqwe lapho).
Iningi lalolu lwazi lalingijabulisa. Kusuka kumaqiniso athile, vele, ahlelwe kabusha, kepha ngokuvamile angisho ukuthi kukhona okunethonya eliqinile elingokomzwelo kimi. Ukuba nakho konke lokhu kwaziswa, ngaqala ukubhala indaba ngokuzalwa kwengane ezinsuku eziningi, episisotomy yegazi, ukubulawa kwama-gruefings nokuzalwa, yize ngazama ukubhala ngozwela ngakuzo zonke lokhu, le nqubo ayizange ibe yimisele Mina, futhi ngaqhubeka nokulala. Ngabhala ngokuhlangenwe nakho kwabo ngendlela efanayo nalabo ababhali bebhala ngokuhlangenwe nakho kwabanye abantu ababengafanele basinde bazinda: Ukubeka umbhalo, kepha ukungazivezi nezinhlamvu.
Futhi-ke nganginengane.
Saba nenhlanhla nendodana - zombili ngezindinganiso zekhulu leshumi nesishiyagalolunye, futhi ngokwezindinganiso zanamuhla. Izinga lokushona kukamama kanye nokufa kukasana, noma kwehlelwa kusukela ngo-1900, kepha lezi zinhlekelele zenzeka namuhla. Futhi amadili amaningi asaphoqelelwa ukuthi adlulise inqubo ebuhlungu ye-episiotomy noma abhekane nezinye izinkinga ze-postpartum, zokululama ngemuva kwalokho kuzofanele zichithe izinyanga noma iminyaka.
Nganginenhlanhla - ukukhulelwa kwami nokuzalwa kwengane kwakubucayi, futhi, njengowesifazane omhlophe, bekungafanele ngibhekane nobalazo lwezikhungo, ngenxa yokuthi izinga lokufa kwabesifazane base-Afrika baseMelika ngesikhathi se-ANIC American lihlala liphezulu. Yize nginemibuzo ecabanga ukuthi umphakathi ulindelwe yiphi abesifazane ngemuva kokubeletha (yini ukuze babuye ngokushesha esimweni "esijwayelekile" ngokushesha okukhulu!) Ngokuvamile, ukuzalwa kwengane akuzange kube umcimbi odabukisayo kimi.
Kepha angisakwazi ukubheka incwadi yami njengakuqala.
Cishe ngaqeda inguqulo yokuqala lapho kuzalwa indodana yami. Kuzo zonke ezinye zesahluko bekufanele ngichithe izinyanga eziningi. Lapho-ke isikhathi sokuhlela sesifikile.
Ngikwazi ngobunzima obukhulu bokufunda kabusha le ndima, lapho umama we-heroine, umbelethisi odumile wendawo, ulungiselela ingane yakhe ukuzala, ngikhumbula isiguli sakhe sokugcina esafa ngesikhathi sazo. Kwakunzima ngisho nokufunda ukukhuluma kwezinsana okwashona ngemuva nje kokuzalwa.
Kuyo yonke ikhulelwe ngisho nasekuseni kakhulu, ngaqhubeka nokuzola ngokwendamvelo - ngokusobala, amanye ama-hormone acindezele ukukhathazeka kwami engahlala kuwona namashumi eminyaka. Kepha lapho nje indodana yami izalwa, ngabona kahle ukuthi ngesikhathi sokubeletha bekungeke kuhambe ukuze kungahambi kahle.
Amaqiniso omuthi wekhulu leshumi nesishiyagalolunye, okwake kwabonakala kwaphela amaqiniso owomile, ngokuzumayo kwaqala ukungabekezeleleki ngokuphelele.
Singasho ukuthi, ngiyajabula ukuthi sengiqedile ukuqeda incwadi ngaphambi kokuba kubonakale ingane yami. Ukube bekufanele ngibhale ngomsebenzi wamamifazi wakwaMiyeni ngemuva kokuzalwa kwendodana, ngibe nesilingo sokuhlobisa ingozi yaleso sikhathi. Akunandaba ukuthi kwakunzima kangakanani ukufukula la makhasi futhi, ngangingasizinqume.
Ukubuka konke kwami kushintshe kakhulu selokhu ngabhala uhlobo lwenoveli. Manje sengithukuthele kakhulu. Mina okubi ngendlela abantu ababhekele ngayo abantu bakhuluma ngayo ngokubaluleka kokuqhubeka nohlobo nokuthi banciphisa kanjani abesifazane emisebenzini yokuzala izingane. Uma odokotela abadokotela babukeka kaningi ngemuva kokuzalwa, khona-ke abesifazane ngemuva kokubeletha kungokokuqala ngqa ukuya kudokotela amasonto ayisithupha! Yize ngalesi sikhathi kungenzeka ukuthi saba nesimo esibuhlungu kakhulu sezimpilo zabo.
Lokhu kuphawula komphakathi okunamandlakazi okuzala kwabesifazane abalukhuni futhi abangenazithelo, nabesifazane abanqume ukungazali izingane ngezizathu zemibono.
Iminyaka eminingi ngisemboze izingqikithi ezihambisana nempilo yokuzala njengentatheli, ngakho-ke ngiyazi ngawo wonke la ma-stereotypes awekho kuqala. Kodwa ngabazwa ngami lapho ukukhulelwa kwami kubonakale kwabanye - ubuntu bami bebabi kakhulu, kodwa konke ukunakwa kwakhangwa ingane.
Kodwa ukumamatheka kungenze ngaba nodlame kuphela. Manje sengiyaqonda ukuthi umphakathi emphakathini kufanele ngabe ubhekisele kanjani kulabo abafuna ukuba nezingane. Kwesinye sezingxenye zencwadi yami, kwabhalwa ngemuva kokuzalwa kweNdodana, ngichaza isikhungo lapho ekhulelwe nabesifazane beza abangathanda ukukhipha isisu, futhi labo besifazane abangakwazi ukukhulelwa ukuthi kungani bengakwazi ukukhulelwa. Le yindawo ekhanyayo nehlanzekile. Kunemicamelo yokuzalwa kwengane. Lapha wonke umuntu wesifazane unesikhala sokuhamba ngesikhathi sezimpi.
Kepha into ebaluleke kakhulu ukuthi abantu abakhuluma nabesifazane futhi abanendaba yabo, hhayi kuphela phambi kwezingane zabo.
Ngiqale ukusebenza ngenoveli ngokuqonda kwengqondo kokubeletha okuyilo. Futhi uqede - ngokuqonda okunembile. Ngaqala ukubhala le ncwadi ngoba ngangifuna ukuthola ukuthi yimuphi ukuzala, ukuzala, nokuthi ingcindezi yokuzala kwabesifazane ivela kanjani. Futhi ekugcineni ngangifuna ukucabanga ukuthi ngabe yileli zwe elingakanani - noma okungenani isikhala esisodwa - lapho abantu bedlula khona ngokukhulelwa, ubunzima bokubeletha kanye nokuzala - bangakuthola lokho okufanele.
Isafunde ngesihloko
