NgoJanuwari 27 amamaki 195th kusukela ekuzalweni kukaMikhail Evgrafovich Salltykov-Shchedrin. Ngo-1848, umbhali wakhunjulwa 'ejelezwe' eVyatka. U-Salltykov-Shchedrin uchaze okuvelayo "ezingokwezelwa ezifundazweni", kanti amanye ama-vyatchan (kanye ne-kirovchan yanamuhla) abone izici ezijwayelekile futhi kwinoveli "umlando wedolobha elilodwa".
Uma uSalltykov-Shchedrin ungene eKirov yanamuhla, ngabe aqoqa amanothi amancane. Impahla yethulwe, noma ngabe kungaba yimisebenzi yombhali ezweni lanamuhla.
"Umugqa wasendle"
Kwelinye uMbuso, kwesinye isifunda, kwakukhona omunye umklami, waphila futhi ukukhanya kukaGlyadyuchi kwajabula. Sekukonke, wayenele: zombili iziqukathi zodoti, kanye nodoti kulezi ziqukathi, kanye namaloli kadoti, kanye nabashayeli bamaloli kadoti. Enye kuphela eyayincithakale umlawuli ompofu - i-database ethembekile kanye nemicikilisho efanele. Futhi kwakukhona umnikazi oyedwa okuwukuphela kwesifunda.
Unyaka omusha we-2021 usufikile, ungasindisi uMlawuli. Izakhamizi zePherishi zazingavumeli futhi zabhala, ukuze uKirov wayebulala imfucuza eqinile yomphakathi.
Ngemuva kwalokho kwaphonsa uMlawuli:
- Nkosi! Wonke umuntu enginelisekile ngawe, wonke umuntu unikezwa! Omunye wami kuphela ongaphatheki enhliziyweni yami: Ngahlukanisa ngempela edolobheni lethu likadoti!
Futhi waqala umyalo wokuthi azame, hhayi kanjalo ngandlela thile, kodwa konke okubusa. Beka udoti esitsheni - thola irisidi ngesikhathi nangentela edingeka kakhulu ...
Ubona abantu baseKirovsky, kwakunzima ngoMlawuli ukuze abhekane nakho: udoti awusekho ngesikhathi, futhi imali esehlelweni iyathatha. Ngakho amaKirovsians athandaza kuJehova kuJehova:
- Nkosi! Kulula ngathi ukuba anyamalale, kunokuba aphile impilo!
UNkulunkulu wezwa umthandazo wabantu, futhi akazange abe edolobheni lanoma ngubani omunye ngaphandle komhluzi ompofu.
Lapho-ke umlawuli wawungcono kunangaphambili, umoya wahlanza, ngoba kwakungewona odoti, futhi kwakungekho mfuneko kuye.
IPhini Likazwelonke Umqondisi Wenkampani Yezomthetho Yomphakathi "I-Russian Ecololos Opharetha" yafika esifundeni futhi ithi:
- Ngitshele, ngicela ungitshele Mnumzane Umugqa, hlobo luni lwesimangaliso wonke ama-garbagers akho anyamalale ngokuzumayo?
- Futhi-ke, Nkulunkulu, ngokomkhuleko wami, onke enawo owami kubantu bezinsizeni!
- So-S; Anazi yini, Mnumzane uLenser, ozobakhokhela bona?
- Podachi? .. Lokhu kuzobakhokhela! Lezi isikweletu sazo esingcwele nomsebenzi!
Izinduna zaziphazamisekile futhi zaqoqwa izeluleko. Sinqume: Abantu baseKirov babuyela emuva, futhi baphishekele umsulwa oyisiphukuphuku emunweni ukuze ayeke i-fanfaroneoneism futhi athole irisidi eya kuMgcinimafa wokuhlunga azange aphazamise.
Ngokuqondene nenhloso, ngalesi sikhathi, idolobha lesifundazwe ladlula eKirovsky. Babanjwa bonke bahlala ekhaya. Futhi ngokuzumayo, uphinde unuke futhi ekusebenziseni imfucuza eqinile yomphakathi. Futhi i-revopetor empofu yaqhubeka nomthwalo wakhe osindayo ukudonsa amaloli kadoti.
"Imenenja yeDolobha kuVoivodeship"
Waphila, kwakukhona ingxenye ethile yeParish ngaphandle kweMenenja yeDolobha. Waphila, wayephelile. Nakhu ukulawula ukuphathwa kokuthi ungasesha kanjani u-YES ukhetho. Futhi bangaki noma ngubani obuyekeziwe.
Toppygin kuqala
Wayeyiqhawe elidala leqhawe, wayewazi ama-burgots ukwakha futhi ajike izihlahla ngezimpande; Ngenxa yalokho, ngokwezinga elithile nokwakhiwa kwakha. Kepha imfanelo yakhe eyigugu kunazo zonke ukuthi wayengowokulala emhlabathini emhlabeni owayethanda ukuhlanganyela futhi enemibono emikhulu yedolobha, enikezwe ukulungisa imigwaqo ngaphansi kohlelo lwe-Plato. Ikhanda ledolobha alikholwanga i-toplygin futhi layalwa ukuthi lingene esikhundleni esinye i-toptygin.
I-toptydgin yesibili
Lona ubuhlakani kunowokuphambi kwakhe futhi okokuqala afike kuzo zonke izinto zomphakathi: wahamba emagcekeni uqobo, abaqondisi bezinkampani zabaphathi baxoshwe mathupha. Uhlobo lwezinto zokuthenga ezinezitolo, ziphoqelelwa ukuthi ziphinde zikhokhele ngo-Ilyai Varlamong uqobo, zayalulekwa ukuthi zingasindisa kanjani izinto zomlando. I-topydgin yesibili ayiqondiswanga ukuthi esimweni sedumela lokuphatha kusuka ekuguqulweni kwezokuhamba, lonke ikusasa lomphathi lincike. Ngakho-ke, kwakudingeka ukushiye phansi ngemuva komsunguli.
I-toptygin yesithathu
I-topygin yesithathu yayinobuhlakani kunabaphathi bedolobha esedlule futhi basheshe babona ukuthi kwakungu-ations omncane - wakhulela ukuba ahleke; Ukuhlaselwa okuningi - bazokhulisa izimpondo ... naseBerloga, eZaleg, ukuze entweni ekufanelekile ukucabanga.
Futhi ngacabanga: "Into esemqoka ebunzimeni bethu akufanele baphazamise!"
Ngakho-ke, i-topty; i-toptygin owesithathu eBerorga iminyaka eminingi yaphulwa. Futhi kusukela kwe-dysfunngaral, kepha ama-oda afiselekayo afunwayo awakaze aphulwe ngalesi sikhathi, futhi njengoba awekho ama-villains, ngaphandle kokuthi "kungokwemvelo," azange akhiqizwe, awazange ashiye isihe. Futhi kukhiqizwe ojenene.
"UNgqongqoshe We-Promotud"
Wayephila enkonzweni yesikhonzi esivikela imvelo. Futhi wayenomqondo weChamber. Waqala ukusakaza lobu ubuhlakani ngokuwa udoti futhi ubona: nomaphi lapho kuphenduka khona - yonke indawo athi yena. Umbuthano edolobheni lonke lonke izinhlanzi ezinkulu zibhukuda: umyalo ungumbusi, futhi konke kuncane. Zonke izinhlanzi zingamcasula: khona-ke esinkontilelo somndeni esisolwa, khona-ke ukuzethemba kuzolahlekelwa, futhi uNgqongqoshe akafuni ukuvimba muntu. Yebo, futhi ayiqondi: Kungani ukugwinya, uma ungashiya konke?
Nginqume uNgqongqoshe ukuze akhulelwe ukungathathi hlangothi ukuze abambe. Idatha ekulahlekelweni komhlaba ayikhumbuli, ukuwa imfucuza uphike, ungavumelani nengxoxo. Ekucindezelweni okungavamile kwengqungquthela kuzovela - kanye ne-shabash!
Uhlala usuku lwendlu ehhovisi, ebusuku abuthongi, ucezu alunikeli, futhi usacabanga: "Kubonakala sengathi ngiyaphila? O, kukhona okuzoba kusasa? " Wasakaza ingqondo yakhe waphupha. Futhi wamnika ukulala okuyenga lapha: ukuthi udoti wegolide ajika kanjani. Waminza uNgqongqoshe engqondweni yakhe wayithanda futhi wanyamalala. Kwenzekani - ngabe umbusi wamgwinya yini, ukubhekisisa inhlangano uma kungekho sihlamba - akekho noFakazi kuleli cala.
"Umlando wesahluko esisodwa somuzi"
Injabulo yeKirovna, ngokusobala, ayizange iphele ngokushesha. Inhloko yedolobha laseNikulin kwakuyindida enkulu enkulu futhi yaletha uhlelo lwezokuphatha lula naye.
Isigaxa sasingemncane, kepha silondolozwe ngokungajwayelekile. Ihlombe, ligoqwe ngotshani, ubuso bakhe bahlotshiswe ngokushayisana okungakaze kubonwe kwamadevu, okwadlalwa ngokunyakaza okuncane kwezindebe zakhe.
"Ngingumuntu olula," kusho omunye, "futhi azange eze lapha ukuzoshicilela imithetho." Umsebenzi wami ukubheka imithetho ephephile futhi ingabinga amatafula. Vele, nginecebo lomkhankaso, kepha lolu hlelo yile: Cwilisa bese uthatha, yidla futhi uphuze, ukukhulisa amafektri nezitshalo - konke lokhu kukuhle! Kimina, yebo izikhumbuzo zihle - angizukuyeka kulokhu!
Futhi wathengisa umhlaba epaki ngaphansi kwesakhiwo sokuhlala.
Angizange ngiqonde iKirovsk, noma ngabe bakhala, noma ngabe bayajabula: kubonakala sengathi ipaki sehle, kepha amafulethi abiza kakhulu edolobheni.
Futhi i-pimple yabheka le nhlala-kahle futhi yajabula. Yebo, futhi akunakwenzeka ukuthi ungajabuli ngaye: izithiyo zaphukile emahhovisi ezenzeka emvelweni, izifuba aziqukethe isiliva negolide, futhi izabelo zimane nje zazilele phansi.
Photo: Prikerovsky.rf, Litfest.ru