Ukuxhumana kusetshenziswa indlela yokuthinta - indlela eyasendulo yokuxhumana. Yizandla zomuntu ezaba ithuluzi lokuqala lomlingo.
Ngokuhamba kwesikhathi, ukubaluleka kanye nokusebenza komzimba kunyuswe kuphela: ulimi lokuthatheka kwavela kubantu abakhubazekile, sichaza ngosizo lokuthinta, baveze imizwa yethu nemizwa yethu.
Okhokho bethu babekholelwa ukuthi ukuhlanganiswa okuthile kwezandla zomunwe kungathonya abanye abantu, ngaphezu kwalokho, kudonsela inhlanhla enkulu futhi kudonsela inhlala-kahle yezezimali. Futhi ukufundwa kwezinkanyezi umunwe ngamunye ubopha ngeplanethi ethile, enikeza umunwe wamandla athile.
Ukuvusa isithupha
Lesi senzo sijwayelekile kuwo wonke umuntu futhi singenye yezinto ezisetshenziswa kakhulu futhi zithandwa emhlabeni wonke. Siyayiqonda futhi sibona njengokuvunyelwa. Ezinsukwini zakudala, abantu babekholelwa lokho
Lokhu kuthinta kungakhangwa empilweni yakho. Isibonakaliso esifanayo sisetshenziselwa ukuheha inhlanhla. Ukufeza umphumela ophezulu, phakamisa isithupha ngemuva komhlane phambi kwesibuko.
Inkomba neminwe ephakathi ehlukaniswe emaphathini
Amaqiniso akhona athi isenzo sasibolekwa kumaRoma asendulo. Ibonisa incwadi yesiLatini V - incwadi yokuqala yegama elithi "Victoria" noma "Ukunqoba". Lapho kwaqala ukuthinta kwalesi sicelo eRussia, kubalulekile okungaziwa. Ngokusho kweminwe eminingi ehlukaniswe nezinkolelo-ze ehlukanisiwe nomunwe ophakathi nendawo evelele (ngakwesokunene, isandla sokudla, isandla sobunxele - kwesobunxele) sinomthelela ekwakhiweni kwempumelelo. Ukuze ungadonseli ukunakwa, yenza amasiko, wehlise isandla ephaketheni lakhe.
Uwele iminwe00.
Unqamule iminwe kusukela ngesikhathi kumamemoni asho isenzo sokuvikela esweni elibi nenkinga, ukuheha "inhlanhla". Isibonelo, ngesikhathi sokuhlolwa okuyinkimbinkimbi noma inhlolokhono, kuhambisana nomphumela wazo ophumelelayo (okungenani bakholelwa abantu abanezinkolelo-ze). ezihambisana nophawu lwesiphambano uJesu abethelwe esiphambanweni. Kwaqhamuka esikhathini sobuKristu bokuqala, khona-ke amakholwa awazange agqoke entanyeni yakhe. Esikhathini sokushushiswa kokholo, amaKristu abonane ngosizo lokubethelwa. Kakade eminyakeni ephakathi, ukuwela umunwe kwaqala ukufaka isicelo njengomsebenzi wokuvikela esweni elibi, imicabango emibi, amademoni, njll.
Kuk
Njengamanje, isenzo, esigoqiwe seminwe emithathu (i-cushion): enkulu, inkomba kanye nezindlela eziphakathi nendawo ngenjongo yokungahloniphi futhi isenzo esinenkinga. Kodwa-ke, endulo kwakuyisifiso esithandekayo sokuvikelwa kunoma iyiphi ingozi noma usongo. Iminwe esongelwe ekhishini yagcinwa ephaketheni lakhe, yingakho le nkulumo: "Fida ephaketheni lakho."
I-mizintsy ehlanganisiwe
Lesi senzo sithandwa kakhulu phakathi kwezingane. Lolu uhlobo lwesiko ngemuva kokuxabana, lapho ngihlangana khona nengxabano, ngagwetshwa, ngigwetshwe kabi, ngigwetshwe kabi. Ngokwesibonelo, abathengisi lapho bangena ekuthengiselweni. Futhi, lapho kudluliswa imali kwakuyisiko lokungqongqoza umunwe omncane kohlamvu lwemali olukhulu kunawo wonke. Ngokusho kwesethenjwa, ama-maizi aphakamisayo ahehe inhlala-kahle yezezimali.