Enye yezinto ezimnandi kakhulu ze- att-news.ru iyinhlangano ye-astrakhan. Sisanda kushicilela izinto ezithokozisayo mayelana nesisekelo "Melody of Injabulo" nomholi wayo u-Alexander Kuzmin. Namuhla, i-interlocutor yethu - i-Ierie Valentin Votentin Vovka, inhloko yomusa wesonto kanye nezenhlalo ye-Astrakhan Diocese ye-Russian Orthodox Church yaseRussia u-Alexandel Nevsky neThempeli egameni le-St Sergius ye Radoyezh.
Sibuze ubaba kaValentine, kungani akhethe i-clotch yomusa yokuphana futhi yiziphi izimo lapho babemenza ukuba abe umpristi we-Orthodox?
Ubaba Valentin:
- Ngivela entshonalanga ye-Ukraine. Lapho ngivela khona, kunezisekelo eziqinile zenkolo, izingxenye eziqinile ezingokomoya, amasiko esifunda sesonto. Kusukela ebuntwaneni kimi, isonto lalisekhaya, lapho ngachitha khona wonke amaholide namaSonto. Ingane esemncane ifundiswa amasiko okuhambela ithempeli. Ukuthandazela izinhliziyo zezingane ezihlanzekile zilele ngokushesha okukhulu. Izingane zibabona ngokwemvelo ngokwemvelo kunabantu abadala abasanda kuqala ukujoyina uNkulunkulu.
Ubani osemusha, umakhelwane wami, owesifazane olungileyo owavakashela wonke amasevisi esonto, wangitshela: "Uzoba ubaba omuhle!" Ngemuva kwalokho angizange ngibone amazwi akhe. Kepha iNkosi yahlela ukuze ibutho angena e-Astrakhani nge-brigade yabasebenzi ukwenza ukulungisa okuncane ePokrovsky Cathedral. Isiphetho esiqhubekayo esichaze uthando - lapha ngahlangana nonkosikazi wesikhathi esizayo futhi ngashada.
Ekuqaleni ngazama ukuhlanganyela ezindabeni zezwe, kodwa kwabe sekwenzekane necala kimi, okwathi emva kwalokho nganquma ukuphinda ngifeze impilo yami. Wake waba semikhuhlane enothando, walibangisa ethempelini, walahlekelwa isikhwama esincane, lapho kwakukhona amadokhumenti ami kanye nemali encane. Ngemuva kwalokho angizange ngibe nesakhamuzi saseRussia, ngakho-ke iqiniso lokulahleka kwawo wonke amadokhumenti aliphumelelanga. Lapho efika ethempelini, umama othile weluleka ukuthi akhokhele umthandazo phambi kwenye yezimpawu engizenzile. Kwakuwukuphazamisa abantu abasondelene nezinkinga zabo zezwe ngaphambi kweholide elikhulu. Ngemuva kwalokho ngaqala ukuthandaza nokusesha ukulahleka: Ngibuze abashayeli bezinselelo, amadokhumenti awabuyanga abagibeli. Ngixhumeke ekufuneni abantu abangenamakhaya, khona-ke ngijwayelene nabo.
Futhi, lapho belahlekelwe yithemba lonke, bangena kwelinye i-minibus, umshayeli wangibuka eduze wathi ubuso bami babujwayela. Ngamtshela ngezinga lami. Ngemuva kwalokho wathatha ipasipoti ebhokisini le-glove wayinika. Umshayeli wathi ezinsukwini ezimbalwa ezedlule, lo mbhalo wadlula abagibeli. Ngemuva kwalokho ngaya endaweni lapho ngashonelwa khona isikhwama sami futhi ngafuna i-canister eyami lapho. Samangala ukuthi bengilala ngemuva kwayo ngokuqukethwe kukho konke.
Ngathatha isinqumo esijabulisayo sale ndaba, njengesipho sikaNkulunkulu seqiniso lokuthi angizange ngingabaze intando yakhe, ukubekezela kwabo futhi angizange ngiphile ngemikhuleko. Ukubona ukuthi lokhu akuyona into embi kakhulu engenzeka kimi, kodwa kanjalo wayengafuni ukuheha inani elikhulu labantu kulezo zinsuku ze-Easter ezikhanyayo.
Leli cala lingifundise ukungalokothi ngidelele futhi ngithembele kwintando kaNkulunkulu. Ngabe sengitshelwa ngentokozo yami ku-Metropolitan Ion, mayelana nokuthi iNkosi yayingibona kanjani. Ungilalele, wahlwitha i-altare elincane futhi elimisiwe. Ezinyangeni eziyisishiyagalolunye kamuva, ngosuku lokubhabhadiswa kweNkosi, ngamiswa abapristi. Ngakho-ke eminyakeni eyishumi nanye edlule, ngiqale ukungcweliswa ngamanzi we-epiphany. Ngokushesha, uVlaadyka wangibusisa ukutadisha eMoscow ngokomoya semimori kuZiqu-zintathu ONgcwele uSergius Lavra.
Umpristi ngamunye kufanele athole imfundo engokomoya. Inkonzo ayisebenzi futhi hhayi nje umsebenzi. Lapho uya kuNkulunkulu, umbhishobhi ubona inhliziyo yawo wonke umuntu futhi athumele kulokhu noma leyo nkonzo, ngokusho kwesonto eliphakeme.
Ukuzibandakanya eNkonzo Yezenhlalo uValentin uValentin usephenduke ngokuzithandela.
- Konke kwaqala ukufana. Ngiqale inkonzo yami eKhadirali yokuncenga kwentombi ebusisekile uMariya. Wayazi bonke abangenamakhaya esifundeni, bengakabi umpristi. Bengifuna ngempela ukunikeza usizo oluthile kubantu abadinga ubukhali kuwo. Into eyodwa kunzima kakhulu ukwenza okuthile, futhi lapho usekelwa futhi abantu abanomqondo ofanayo, ungaqondisa imizamo yakho yesizathu esihle. Sibe nemindeni eminingi emikhulu namalungu esonto ampofu, esaqala ukusiza ngesibusiso seNkosi yama-Ion. Konke kwaqala ngephuzu elincane lesintu lapho baqoqa khona izinto ezidingekayo nemikhiqizo yalabo abaswele.
Ngemuva kwalokho sasingawazi amagama athi "volontieer", sasingenazo izinhlelo, benza konke okusekholweni kwenhliziyo. Ngelinye ilanga bawela endlini ngowesifazane ekhulisa amadodakazi amahlanu. Babengenazo izitsha nemibhede. Ngokwethuka okuvela kuboniswa kwaqala ukuletha izinto zasendlini zamabanga aphansi ezindlini: Ngaletha usofa wami. Lapho eseqedile izinqolobane zangaphakathi zomphakathi wethu omncane, waqala ukukhula kancane kancane: kwakha, ahlele futhi aklame izinto ezinhle ukusiza inani elikhulu labantu.
Manje sesinokwakhiwa komnyango wezenhlalo kanye nesisekelo sesisekelo se- "Elizavetsky" endaweni eyodwa nengxenye yamamitha-skwele ayizinkulungwane, lapho kunesikhungo senhlekelele kubantu abasebasha abanezingane ezinzima: , oke wabafundi be-Opharages, kanye nabesifazane abaye babhekana nodlame. Kuyabasiza ukuba banqobe izinkinga ezivelile zinosizo lwengqondo, zinikeza indawo yokukhosela, zifundisa amakhono okuqashwa esikhathini esizayo, zinikele ekuxhumaneni nomndeni wabo.
Sinamaphoyinti amabili okusiza lapho ungathola khona izingubo zezingane zamahhala, ama-diaper, ama-stroller. Kukhona igumbi lezingane, lapho abazali abavela edolobhaneni bangashiya isikhathi sezingane zabo bengaphansi kokuqondisa amavolontiya, ukuze nabo bazinze izindaba eziphuthumayo. Ngaphezu kwalokho, iklabhu "yemihlangano yezehlakalo" yahlelwa, lapho kwenzeka khona abasebasha abakhubazekile nabazali babo. Ivakashelwa ngabantu abangamashumi amathathu.
Ensimini yokufika kwethempeli, sinendawo yokusiza abantu. Ngonyaka odlule, sawina isibonelelo sento "yento yokuhle." Manje edolobheni, ikakhulukazi eduze kwamathempeli, kuneziqukathi lapho abantu beletha khona izingubo. Ukusuka lapho, amavolontiya ethu ayisusa, ahlele, alethe ezingxenyeni ezihlukene zesifunda sethu.
Kunabantu abaningi abaswele, ikakhulukazi emadolobhaneni ase-Astrakhan, manje sekuningi. Sisebenzisa zonke izinhlobo zamasheya, sinikeza izingane ezinganeni ezivela ezinganeni eziningi nasemindenini eswele kumaholide esonto, futhi siza futhi zisize ukuqoqa izingane ngokwenele esikoleni ngoSepthemba lokuqala. Iminyaka eminingana, sinohlelo olunikeza izingane ezivela emindenini enjalo ukuthola imfundo yamahhala yesikole sangaphambi kwesikole. Ngonyaka esakhiqiza abantu abayikhulu.
Embuzweni wokuthi ngubani ongumsizi omkhulu wazo zonke lezi zinto ezenziwayo, uBaba uValentin wamamatheka futhi waphendula: "Nkosi!"
- Asinabaxhasi abazosisiza kakhulu nangokuqhubekayo. Ukukholwa kwethu kudinga ukucatshangelwa ukuze sithande uNkulunkulu hhayi ngemizwelo, kodwa ngokusuka enhliziyweni, ngokubiza. Uma uthathe isizathu esithile, kufanele ngenze lokhu ngaphandle kokwenza ikhefu. Ngiyaqiniseka ukuthi akuwona wonke umpristi ongenza engikwenzayo, ngoba wonke umuntu unokulalela kwakhe.
Umsebenzi wethu, ngangokunokwenzeka, umbozwe ezinkundleni zokuxhumana. Kithina, kunjalo, okokuqala, ithuba lokusho, ngoba nalo lonke lokhu. Abantu bayayibona futhi benza ukwamukelwa kwabo, abangakwazi, ngemikhiqizo, izinto noma imali.
Sihlangane nobaba uValentin lapho sifika ethempelini likaSt. Sergius Radonezh, lapho, ngaphezu kwethempeli elakhiwa kulo, kukhona okuphelele kwezinto, esazicela ukuba zitshele uBaba.
- Ngo-2013, ngathola isibusiso sokwakha ukufika kwesonto laseSt. Babusisiwe Prince Alexander Nevsky e-Alley yase-Afghans, kepha kwakukhona abantu abancane, kanti ama-microdistract akhulu lapha. Futhi amakholwa ngokwawo aphakamisa ukubeka ithempeli elisha esizeni sesakhiwo esinezitezi eziningi ngonyaka ka-2012. Esikhathini esifushane saqoqa amasiginesha ayizinkulungwane ezimbili nesigamu ngokwakhiwa kokwakhiwa kwenhlekelele yethempeli.
Phakathi kwabasayine kwakungewona ama-Orthodox kuphela, kodwa futhi namaSulumane, nabantu bezinye izinkolo. Leli thempeli lisuselwa kuphela kwiminikelo yezakhamizi. Lapho kuvela kuphela esicini sethempeli, khona-ke saqala ukondla abantu abangenamakhaya. Bangilandela yonke indawo esontweni lesonto elikhulukazi kakhulu lentombi engcwele. Lababantu abanjengezingane. Kaningi yibantu abavela ezindlini zezintandane, izisulu zabahlaseli abamnyama, abantu bakhululwe ezindaweni zokuboshwa, kanye nezifo zengqondo. Ngokuyisisekelo, lezi akuzona izidakwa, kodwa zimane nje zinentshisekelo.
Kuze kube manje, asinalo uhlelo olunjalo lapho kungenzeka ukuthi luhoxise umuntu ovela esimweni sokungabi namakhaya. Abantu abafaka umgwaqo isikhathi eside abaphili: bangaphansi kobudlova, indlala nokubanda. Futhi sinabantu abanjalo e-Astrakhan ngezinkulungwane zabantu.
Wonke umuntu ukuqinisekisa amagobolondo nokunakekelwa akunakwenzeka. Sekukonke, edolobheni lethu kwakukhona isikhungo sezinkinga ezimbili, esihlinzeka ngobusuku obungu-100-150 abantu abangenamakhaya. Enye yazo - kwi-Outlook Bugre, ivaliwe ngenxa yobhubhane. Ezinhlangothini, kunento enesilinganiso esifinyelela kubantu abangamashumi amabili. Futhi ayikho eminye imicamelo, nomaphi lapho umuntu engenawo umbhede ayengalala khona ubusuku. Lababantu bacelwa izipho, futhi ebusuku badinga ukuchitha kwenye indawo. Balala ngamanani okushisa, baphela kuze kube ubusika bonke, ngokuvamile abasinde noma bakhubazeke.
I-2020 yasibonisa ukuthi izinkomba zomphakathi zingakhula ngendlela ekhethekile. Sibe nesibonelelo esasihlose ngayo eyenziwe ekhaya, kodwa saphela. Manje siyaqhubeka nephrojekthi yethu "ubusuku bonke" ngokwabo, kuphela ngeminikelo. Sinetende, sidluliselwe emuva, izinto zasendlini zamabanga aphansi, isibhamu solimi, sinikeze ukushisa, kepha azikho imali yokushisa uphethiloli. Namuhla, ukube besinokuhlinzekwa ngokweqile kwamafutha kadizili, singathatha kubantu abangamashumi amane nobusuku. Kulokhu, kuyadingeka nsuku zonke ama-ruble ayinkulungwane. Amaviki amabili sathatha abantu njalo, futhi manje sesiqale ukuphazamiseka ngokushisa.
Nge-Homeless konke akulula. Azinazo zokuhlanzeka, izingubo ezingena esikhundleni, yonke impahla yazo ibekwa kwelinye lama -lus - angaphandle kweNhlangano. Amaningi ama-Astrakhan angenawo umbono wokuphila kwalaba bantu. Lapho eseza kithi, bathola izinto ezihlanzekile, futhi zakudala. Abangenakhaya bachitha ubusuku bonke bafudumele nokuphepha, bangahlala baphuza itiye elishisayo, futhi ngezikhathi ezithile futhi bathole ukudla okushisayo. Futhi lapho umuntu evikelekile okungenani okuncane, angaqongelela imali etholwe ngosuku futhi ekugcineni ahlukane ngale ndlela yempilo yabangenamakhaya.
Lapho siqala le phrojekthi, bakhange ububanzi bomphakathi kanye neziphathimandla, uMnyango Wezempilo, uMnyango Wezempilo, iRosgvardia, uMnyango Wezokuthuthukiswa Komphakathi, ukuze imizamo ehlanganyelwe yokunikeza usizo oludinga usizo. Ngonyaka odlule, ukukhushulwa kokugxilwe okuhlukahlukene kwe-Ormy Anamakhaya: Ngamanye amalunga anqunywe, ngakho-ke kwasindisa izimpilo zabo, abanye basiza ukubuyela ezweni lakubo, abantu ababili benze impesheni.
Ithempeli lethu lasiza ekwakheni abagibeli abangenamakhaya - abokufika abavela ezintabeni. Ngaphambi kwalapho, baphila - ubani ngaphansi kwebhuloho, ngubani ojantshile ojayini, othile osesitebhisini. Ngazi kahle zonke izindlu zezingane zendawo yakithi, ngabadlula kubo.
Ensimini ethempelini kukhona itende elikhulu lapho abantu abangenamakhaya beya khona, bayazi ngemiyalo yemiyalo bese bezama ukubagcina. Futhi, ethempelini kukhona i-bakery, lapho ukubhaka kwenziwa ngothando nangomkhuleko, iminikelo eyaya eCharity kanye nezidingo zokufika. Emnyango kukhona isitolo lapho ungathenga khona imikhiqizo emnandi futhi emisha yokubhaka bese uphuza itiye. Kukhona ngisho ne-socomotive emnandi ye-Steam Locomotive enhle, ama-donuts ekhiqiza.
Naphezu kweqiniso lokuthi ithempeli kanye nensimu yalo kusesigabeni sokwakha, umkhathi ukhanya ngokwengeziwe futhi ejabule. Amavolontiya ahlanganyela ekuhlelweni kwezinto, futhi ethempelini elingezansi bayakukhuleka.
- Emsebenzini wezenhlalo, asikwazi ukuthatha izingane eziyishumi ukusuka kwamakhulu ambalwa futhi sinikeze izipho, bese sishiya abanye benganakwa. Kuvame ukwenzeka ukuthi ngabantu bomuntu silahlekelwe ngokuhluleka ukusiza wonke umuntu. Kepha ngethemba lamanenekazi, ethandazela ukukwazi ukusiza oswele ngakunye. Konke lokhu esikwenzayo, ngaphezu kwakho konke, ngoNkulunkulu. Uma usiza abantu, ukuphishekela izinhloso ezingehelo, khona-ke ungazishisa ngokushesha. Ukukholwa kwethu kuyaphoqa ukusiza abantu ngaso sonke isikhathi, hhayi usuku oluthile nje. Uma ubona umuntu ongenakhaya noma ompofu, basize, baphefumule ezinkingeni zakhe.
Kwakunecala lokuthi owesifazane othile waletha kithi amasethi ambalwa welineni lombhede othandekayo. Ezinyangeni eziyisithupha kamuva, wabiza futhi wacela ukuthi atshele ukuthi ngubani oneminikelo yakhe. Sasinikeza uhlu lwemindeni emikhulu lapho kwanikezwa khona lezi zinto. Ubize enye yezingcingo futhi waqiniseka ukuthi ama-lingerie ama-lingerie adlula kuleli bantu, hhayi kwenye indawo, njengoba ayecabanga phambilini. Sizama ukugcina iminikelo emikhulu ukwenza umsebenzi wethu ube sobala ngangokunokwenzeka.
Iphrojekthi "Okuhle" kushiwo ukusakazwa okukhulu kwezingubo, okuhlelwe futhi kuthunyelwa ikakhulukazi emaphandleni, lapho abantu bekudinga kakhulu khona. Kwesinye isikhathi siletha ezikhungweni zesifunda izinto ezihlelwe ngohlobo. Ukuze wenze lokhu, abaphathi bendawo badinga ukubiza abantu ukuba basabalalise ngokwezidingo. Kepha emikhandlwini eminingi yasekhaya akufuni ukwenza lokhu. Kulula kubo ukuthi bonke bahle futhi abadingi abantu, kepha akunjalo. Futhi ngakho-ke sinayo yonke indawo.
Manje kunezidingo eziphakeme kakhulu emphakathini, abantu abafuni ukwaneliseka okuncane. Awukwazi ukucabanga ukuthi mingaki imikhiqizo ekhishwe yizakhamizi namanethiwekhi okuhweba, lapho kukhona abantu ababulawa yindlala lapho.
Ngezwa ukuthi ibhizinisi elithile lomphakathi lithandwa manje, angiqondi izinto ezinjalo. Lapho benza khona okuhle emphakathini noma kwikhamera, alukho uhlobo, kepha lungamanga kuphela futhi ubuzenzisi.
Uthando luyisisulu, futhi ngaphandle kokuthobeka lapho kungabikho uthando. Futhi uma kungekho uthando ngoNkulunkulu, khona-ke akukho thando ngomakhelwane. Ukholo lwethu akuyona uhlobo lweSikimu, ngoba indoda ekholwayo idala okuhle ngokukhala enhliziyweni, ngoba nje ayikwazi ukwenza lokho.
Ingxoxo elungiselelwe i-Ekaterina Nekrasov